Saturday, October 10, 2026

India Post: From Tradition to Transformation

India Post: From Tradition to Transformation

-Bruhaspati Samal-

There are institutions that merely serve people, and there are institutions that become inseparable from their lives. India Post belongs to the latter. It lives in a mother’s handwritten letter to her distant son, a money order supporting a struggling family, a savings passbook representing years of sacrifice, an insurance policy protecting loved ones, and the familiar footsteps of a postman bringing news, hope and human connection to the doorstep. For generations, India Post has been more than a government department; it has been part of India’s social fabric, connecting villages with cities and citizens with opportunities. But history teaches us that no institution can survive on memories alone. As society changes, institutions must reinvent themselves. That's why, India Post is continuously transforming  its methods to preserve its  legacy, to remain close to the people and to move forward with the times.

The journey from manual operations to digital technology marks a historic transformation in India Post. Handwritten registers, paper-based booking, manual sorting and physical records once formed the backbone of postal operations. Computerisation, electronic databases, barcode-based identification, digital tracking and integrated applications have progressively modernised these processes. The IT Modernisation Project laid the foundation, while Advanced Postal Technology (APT), or IT 2.0, marked another major milestone. Rolled out across all 23 postal circles by August 2025, the platform covered more than 1.70 lakh post offices, mail offices and administrative units. Its integrated digital workflows support booking, processing and delivery, reducing dependence on fragmented legacy systems. The reported handling of over 32 lakh bookings and 37 lakh deliveries in a single day demonstrates the scale of this transformation. This is not merely a shift from pen to keyboard; it is the evolution of a traditional network into an integrated, technology-driven service organisation.

The greatest challenge lies in competing with private courier companies and modern logistics platforms. E-commerce has transformed customer expectations, making real-time tracking, timely delivery, digital payments and responsive grievance redressal essential. India Post is strengthening its position through electronic booking, OTP-based delivery, parcel tracking, modern processing systems and time-definite Speed Post services. Its vast geographical reach remains a distinctive advantage, particularly in rural and remote areas where private operators may have limited presence. During 2025–26, India Post reportedly recorded total revenue of ₹15,373 crore, while its parcel and logistics segment registered 70% growth. These figures reflect the growing importance of technology-enabled logistics in its business. However, India Post cannot rely on its historic reach alone. Timely delivery, competitive pricing, efficient transportation, modern sorting facilities and excellent customer service must become consistent standards. Its objective should be not merely to survive competition but to establish itself as a dependable, modern logistics provider.

Technology is equally vital to postal savings and insurance, where India Post has earned the confidence of millions. Postal savings schemes, recurring deposits, time deposits, the Public Provident Fund and Sukanya Samriddhi accounts have helped ordinary households build financial security. Postal Life Insurance (PLI) and Rural Postal Life Insurance (RPLI) have extended insurance protection to diverse sections of society. Today, however, commercial banks, private insurers and digital financial platforms compete through instant transactions, mobile applications and personalised services. India Post must therefore simplify procedures, improve digital access and deliver faster, more convenient services. India Post Payments Bank (IPPB) demonstrates how the traditional postal network can combine digital banking with doorstep service. Biometric authentication, digital transactions and Direct Benefit Transfer have strengthened financial inclusion, especially in underserved communities. Approximately ₹45,000 crore is reportedly distributed annually through DBT via IPPB. India Post’s unique strength is its ability to combine modern financial technology with a trusted human presence in communities where banking facilities remain difficult to access.

The transformation extends beyond mail and money. DIGIPIN, a digital addressing system, has the potential to improve location identification and delivery accuracy, especially where conventional addresses are incomplete. Electronic tracking, digital payments and mobile-based operational tools can make services more transparent and accountable. With approximately 2.5 lakh Gramin Dak Sevaks, India Post possesses an extraordinary network for connecting rural households, farmers, small businesses and remote communities with digital commerce and essential services. Nevertheless, technological progress must not deepen the digital divide. Elderly people, pensioners, persons with disabilities and citizens unfamiliar with smartphones must continue to receive accessible, assisted services. Cybersecurity, data privacy, reliable connectivity and prompt resolution of technical failures are indispensable. Equally important is the postal workforce. Employees and Gramin Dak Sevaks need adequate training, equipment, staffing and support to operate new systems effectively. Technology can improve efficiency, but committed workers turn digital capability into meaningful public service.

National Postal Week, observed from 9 to 15 October, is an opportunity to celebrate this evolution and consider the road ahead. India Post must move beyond its traditional identity as a letter-delivery and savings institution and emerge as an integrated network for logistics, e-commerce, digital banking and citizen services. Its achievements should be measured not only by revenue, transaction volumes or technological installations, but also by delivery reliability, affordability, customer satisfaction and equitable access. Modernisation must strengthen its public-service character while enabling it to compete effectively with private enterprises. The real objective is to combine the efficiency of a digital organisation with the accessibility and trustworthiness of a public institution.

India Post must never allow its glorious past to become a substitute for a competitive future. It must challenge private couriers through speed and reliability, banks through digital convenience, and private insurers through responsive service. Its greatest asset, however, remains the trust of generations and its presence in the everyday lives of the people. The postman may now carry a smartphone instead of relying solely on paper records, and a parcel may be tracked digitally rather than through handwritten registers, but the fundamental promise remains unchanged: to connect, to serve and to earn public confidence. India Post will remain relevant not merely because it has survived for centuries, but because it continues to change with the times, compete with the best, reach the last mile and stand beside the common citizen. Technology may transform its methods, but public service must remain its soul.

(The author is a Service Union Representative and a Columnist, presently working as the General Secretary, Confederation of Central Govt Employees and Workers and President, Forum of Civil Pensioners' Association / National Coordination Committee of Pensioners' Association, Odisha State Committee)

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Friday, October 9, 2026

Working Hours Equity

 

Working Hours Equity

- Bruhaspati Samal -

For decades, a curious contradiction has remained embedded in the working structure of the Central Government: employees belonging to the same broad public-service system are governed by different weekly working regimes merely because one category is described as “administrative” and another as “operative”. Administrative offices of the Government of India generally observe a five-day week, while large sections of operative establishments, including the Postal Department, continue to function on a six-day basis. The issue is therefore much larger than the question of whether Saturday should be declared a holiday. It is about equality of status, equitable distribution of working time and the dignity of labour. If five-day working is considered appropriate for efficient public administration, the rationale for denying the same principle to another category of employees performing essential public services requires serious examination.

The figures placed by the National Federation of Postal Employees provide a striking illustration. For Postal Operative Staff, the calculation is: 17 closed holidays + 10 days of Casual Leave and Restricted Holidays + 0 closed Saturdays + 52 Sundays/weekly offs = 79 days; consequently, out of 365 days, the operative employee has 286 working days. At eight hours a day, this amounts to 286 × 8 = 2,288 working hours in a year. For administrative staff, the corresponding calculation is: 17 closed holidays + 10 days of Casual Leave and Restricted Holidays + 52 closed Saturdays + 52 Sundays/weekly offs = 131 days, leaving 234 working days. At 8½ hours a day, the annual working time becomes 234 × 8½ = 1,989 hours. Thus, on this calculation, the Postal Operative employee works 2,288 − 1,989 = 299 additional hours in a year—equivalent to nearly 37.4 additional eight-hour working days. 

The immediate question, therefore, is not whether postal work is operational. Obviously it is. India Post provides counter services, mail and parcel processing, delivery, financial and other public-facing services that cannot simply disappear on weekends. But operational character by itself cannot become a permanent justification for an unequal annual working burden. If an establishment genuinely requires a service to remain open six days a week, there are modern alternatives—rotation, staggered duties, shift systems, rational deployment and compensatory arrangements—through which the institution can remain operational without requiring every employee in the category to bear a structurally higher annual workload. What needs examination is whether the six-day regime remains an operational necessity for individual employees or merely an inherited administrative practice.

The argument becomes even more compelling when comparable public-service institutions are examined. Banks are themselves highly operational establishments, with customer-facing counters, cash transactions, financial services and public dealing. Yet public-sector bank employees have been enjoying holidays on the second and fourth Saturdays, while the remaining Saturdays are still working days. Significantly, the demand for a complete five-day banking week remains a live issue. The Government itself acknowledged that the second and fourth Saturdays were declared holidays in 2015, while the remaining Saturdays continue to provide access to customers. As of 28 September 2026, the proposed three-day bank strike over the five-day-week demand has been deferred after the Indian Banks’ Association and United Forum of Bank Unions agreed to establish a high-level committee to examine declaring the remaining Saturdays as holidays and explore alternatives acceptable to stakeholders, including customers.

This development actually strengthens rather than weakens the case for a broader review. The argument advanced for a five-day week in banking generally rests on considerations such as changing customer behaviour, digital banking, productivity, technological transformation, employee welfare and rationalisation of working time. These are legitimate considerations. But if those considerations justify reducing the weekly working burden in one category of public-oriented financial service, the same principles deserve examination elsewhere. A principle cannot be logically valid for one operational establishment and inherently invalid for another without an objective reason. So the question for policymakers is why employees of comparable public-service status should bear substantially different individual working burdens without a transparent, evidence-based justification.

The constitutional principle involved is equally important. Article 14 guarantees equality before law and equal protection of the laws, while Article 16 embodies equality of opportunity in public employment. These provisions do not mean that every employee must necessarily have identical working arrangements irrespective of the nature of duties. Reasonable classification is constitutionally permissible. But classification must have a rational basis connected with the objective sought to be achieved. Therefore, the distinction between administrative and operative staff cannot be allowed to become an unquestioned formula whereby one category automatically receives 52 additional weekly holidays while another continues to work those days year after year. 

The matter also deserves to be viewed from the perspective of productivity and human dignity. Working time is a component of the real cost of employment. An additional 299 hours a year is not merely a statistical figure. It represents hundreds of hours that could otherwise be devoted to family, social responsibilities, education, rest, health and personal life. In an era when governments and employers increasingly speak about productivity, work-life balance, mental well-being, technology-enabled administration and efficiency, it is difficult to justify a system in which technological and organisational advancement coexist with a decades-old disparity in weekly working arrangements. In this context, the Confederation of Central Government Employees and Workers, Odisha State Coordination Committee, has raised this issue before the Eighth CPC during its visit to Bhubaneswar in August 2026 with request to examine the annual working hours of administrative and operative employees, the operational justification for Saturday attendance, staffing patterns, productivity, shift and rotational possibilities, compensatory arrangements and the practices followed by comparable public-sector and government institutions as a comprehensive Working Hours Equity Review. 

Therefore, either five days or six days may be adopted according to genuine operational requirements, but the principle must be applied fairly. If five-day working is considered efficient, productive and compatible with public service in administrative offices, banks, LIC and other organisations, the same rationale should be examined for Central Government operative establishments. If six-day functioning is genuinely indispensable in a particular service, employees should not be individually burdened merely because the establishment is operational. The annual burden needs to be fairly shared. What cannot be defended indefinitely is a system in which employees of the same public-service framework, with comparable employment status and responsibilities, are subjected to substantially unequal working time simply because of an administrative classification. The time has come to replace the five-day-versus-six-day argument with a more fundamental principle: equal work deserves equal status, and equal status demands an equitable distribution of working hours.

(The writer is a Service Union Representative and a Columnist.)

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๐‡๐€๐๐๐˜ ๐–๐Ž๐‘๐‹๐ƒ ๐๐Ž๐’๐“ ๐ƒ๐€๐˜ & ๐๐€๐“๐ˆ๐Ž๐๐€๐‹ ๐๐Ž๐’๐“๐€๐‹ ๐–๐„๐„๐Š ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”! - ๐Ž๐ง๐ž ๐๐จ๐ฌ๐ญ๐š๐ฅ ๐๐ž๐ญ๐ฐ๐จ๐ซ๐ค, ๐ˆ๐ง๐Ÿ๐ข๐ง๐ข๐ญ๐ž ๐๐จ๐ฌ๐ฌ๐ข๐›๐ข๐ฅ๐ข๐ญ๐ข๐ž๐ฌ!

 


๐Ÿ“ฎ๐ŸŒ ๐‡๐€๐๐๐˜ ๐–๐Ž๐‘๐‹๐ƒ ๐๐Ž๐’๐“ ๐ƒ๐€๐˜ & ๐๐€๐“๐ˆ๐Ž๐๐€๐‹ ๐๐Ž๐’๐“๐€๐‹ ๐–๐„๐„๐Š ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”! ๐ŸŒ๐Ÿ“ฎ

❤️✉️ ๐Ž๐ง๐ž ๐๐จ๐ฌ๐ญ๐š๐ฅ ๐๐ž๐ญ๐ฐ๐จ๐ซ๐ค, ๐ˆ๐ง๐Ÿ๐ข๐ง๐ข๐ญ๐ž ๐๐จ๐ฌ๐ฌ๐ข๐›๐ข๐ฅ๐ข๐ญ๐ข๐ž๐ฌ! ✉️❤️

Dear Comrades,

On this special occasion of ๐–๐จ๐ซ๐ฅ๐ ๐๐จ๐ฌ๐ญ ๐ƒ๐š๐ฒ, ๐Ÿ— ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”, and the celebration of ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐๐จ๐ฌ๐ญ๐š๐ฅ ๐–๐ž๐ž๐ค ๐Ÿ๐ซ๐จ๐ฆ ๐Ÿ—–๐Ÿ๐Ÿ“ ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”, I extend my heartfelt greetings, warmest wishes and deepest respect to all postal employees, workers, trade union comrades, management, business partners, customers and stakeholders across the world, particularly the proud family of ๐ˆ๐ง๐๐ข๐š ๐๐จ๐ฌ๐ญ. ๐Ÿ‡ฎ๐Ÿ‡ณ๐Ÿ’Œ

๐Ÿ“ฏ ๐“๐ก๐ž ๐๐จ๐ฌ๐ญ ๐Ž๐Ÿ๐Ÿ๐ข๐œ๐ž ๐ข๐ฌ ๐ง๐จ๐ญ ๐ฆ๐ž๐ซ๐ž๐ฅ๐ฒ ๐š๐ง ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง ๐ญ๐ก๐š๐ญ ๐๐ž๐ฅ๐ข๐ฏ๐ž๐ซ๐ฌ ๐ฅ๐ž๐ญ๐ญ๐ž๐ซ๐ฌ ๐š๐ง๐ ๐ฉ๐š๐ซ๐œ๐ž๐ฅ๐ฌ; ๐ข๐ญ ๐ข๐ฌ ๐š๐ง ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง ๐ญ๐ก๐š๐ญ ๐๐ž๐ฅ๐ข๐ฏ๐ž๐ซ๐ฌ ๐ž๐ฆ๐จ๐ญ๐ข๐จ๐ง๐ฌ, ๐ฉ๐ซ๐ž๐ฌ๐ž๐ซ๐ฏ๐ž๐ฌ ๐ฆ๐ž๐ฆ๐จ๐ซ๐ข๐ž๐ฌ, ๐œ๐จ๐ง๐ง๐ž๐œ๐ญ๐ฌ ๐ก๐ž๐š๐ซ๐ญ๐ฌ ๐š๐ง๐ ๐›๐ซ๐ข๐ง๐ ๐ฌ ๐ก๐จ๐ฉ๐ž ๐ข๐ง๐ญ๐จ ๐ฆ๐ข๐ฅ๐ฅ๐ข๐จ๐ง๐ฌ ๐จ๐Ÿ ๐ฅ๐ข๐ฏ๐ž๐ฌ. ❤️

Behind every letter delivered, every parcel transported, every pension disbursed, every savings account served and every village connected, there stands a dedicated postal worker—often working under challenging conditions, walking extra miles and sacrificing personal comfort to fulfil a public responsibility. ๐Ÿšถ‍♂️๐Ÿ“ฌ๐Ÿ“ฆ

From the familiar sound of a bicycle bell to the modern rhythm of digital communication, from handwritten letters carrying the fragrance of love to parcels bringing smiles to distant families, the postal service has remained a timeless bridge between people, generations and nations. ๐Ÿ’Œ๐Ÿ‘จ‍๐Ÿ‘ฉ‍๐Ÿ‘ง‍๐Ÿ‘ฆ๐ŸŒ

As a ๐Ÿ๐จ๐ซ๐ฆ๐ž๐ซ ๐ž๐ฆ๐ฉ๐ฅ๐จ๐ฒ๐ž๐ž ๐จ๐Ÿ ๐ˆ๐ง๐๐ข๐š ๐๐จ๐ฌ๐ญ, I carry cherished memories of service, camaraderie, struggles and solidarity. The post office is not simply a workplace one leaves behind after retirement; it becomes a part of one's identity, a lifelong bond and an enduring source of pride. The friendships forged in service and the affection earned from the people remain treasures that time can never erase. ❤️๐Ÿ™

✨ ๐“๐ก๐ž ๐ญ๐ก๐ž๐ฆ๐ž “๐Ž๐ง๐ž ๐๐จ๐ฌ๐ญ๐š๐ฅ ๐๐ž๐ญ๐ฐ๐จ๐ซ๐ค, ๐ˆ๐ง๐Ÿ๐ข๐ง๐ข๐ญ๐ž ๐๐จ๐ฌ๐ฌ๐ข๐›๐ข๐ฅ๐ข๐ญ๐ข๐ž๐ฌ” reminds us that a united postal network can open countless opportunities for communication, financial inclusion, e-commerce, innovation and social development. In an increasingly digital world, the postal system must continue to evolve while preserving its greatest strength—๐ญ๐ซ๐ฎ๐ฌ๐ญ, ๐š๐œ๐œ๐ž๐ฌ๐ฌ๐ข๐›๐ข๐ฅ๐ข๐ญ๐ฒ, ๐ก๐ฎ๐ฆ๐š๐ง ๐œ๐จ๐ง๐ง๐ž๐œ๐ญ๐ข๐จ๐ง ๐š๐ง๐ ๐ฌ๐ž๐ซ๐ฏ๐ข๐œ๐ž ๐ญ๐จ ๐ž๐ฏ๐ž๐ซ๐ฒ ๐œ๐ข๐ญ๐ข๐ณ๐ž๐ง. ๐ŸŒ๐Ÿš€

๐Ÿ“… ๐‹๐ž๐ญ ๐ฎ๐ฌ ๐œ๐ž๐ฅ๐ž๐›๐ซ๐š๐ญ๐ž ๐ž๐ฏ๐ž๐ซ๐ฒ ๐๐š๐ฒ ๐จ๐Ÿ ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐๐จ๐ฌ๐ญ๐š๐ฅ ๐–๐ž๐ž๐ค ๐ฐ๐ข๐ญ๐ก ๐ซ๐ž๐ง๐ž๐ฐ๐ž๐ ๐ž๐ง๐ญ๐ก๐ฎ๐ฌ๐ข๐š๐ฌ๐ฆ:

๐ŸŒ ๐Ÿ— ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ — ๐–๐จ๐ซ๐ฅ๐ ๐๐จ๐ฌ๐ญ ๐ƒ๐š๐ฒ

๐Ÿ“ฎ ๐Ÿ๐Ÿ ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ — ๐…๐ฎ๐ง ๐ฐ๐ข๐ญ๐ก ๐๐ก๐ข๐ฅ๐š๐ญ๐ž๐ฅ๐ฒ ๐ƒ๐š๐ฒ

๐Ÿฆ ๐Ÿ๐Ÿ‘ ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ — ๐…๐ข๐ง๐š๐ง๐œ๐ข๐š๐ฅ ๐ˆ๐ง๐œ๐ฅ๐ฎ๐ฌ๐ข๐จ๐ง & ๐‚๐‚๐’ ๐ƒ๐š๐ฒ

๐Ÿ“ฆ ๐Ÿ๐Ÿ’ ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ — ๐Œ๐š๐ข๐ฅ๐ฌ & ๐๐š๐ซ๐œ๐ž๐ฅ๐ฌ ๐ƒ๐š๐ฒ

๐Ÿ’ก ๐Ÿ๐Ÿ“ ๐Ž๐œ๐ญ๐จ๐›๐ž๐ซ — ๐“๐ž๐œ๐ก๐ง๐จ๐ฅ๐จ๐ ๐ฒ & ๐ˆ๐ง๐ง๐จ๐ฏ๐š๐ญ๐ข๐จ๐ง ๐ƒ๐š๐ฒ

These celebrations are not merely ceremonial occasions; they are an opportunity to recognise the contribution of the entire postal fraternity, honour its glorious legacy and strengthen our collective commitment to a more inclusive, efficient, innovative and people-centred postal service.

✊ ๐€ ๐ก๐ž๐š๐ซ๐ญ๐Ÿ๐ž๐ฅ๐ญ ๐ฌ๐š๐ฅ๐ฎ๐ญ๐ž ๐ญ๐จ ๐ž๐ฏ๐ž๐ซ๐ฒ ๐ฉ๐จ๐ฌ๐ญ๐š๐ฅ ๐ž๐ฆ๐ฉ๐ฅ๐จ๐ฒ๐ž๐ž ๐š๐ง๐ ๐ฐ๐จ๐ซ๐ค๐ž๐ซ—from the postman delivering letters in scorching heat and pouring rain to the Gramin Dak Sevak serving remote villages, from the sorting assistant and mail guard to the driver, postal assistant, postmaster, administrative staff and every other member of this vast network. ๐˜๐จ๐ฎ๐ซ ๐ฐ๐จ๐ซ๐ค ๐ฆ๐š๐ญ๐ญ๐ž๐ซ๐ฌ. ๐˜๐จ๐ฎ๐ซ ๐๐ž๐๐ข๐œ๐š๐ญ๐ข๐จ๐ง ๐ฆ๐š๐ญ๐ญ๐ž๐ซ๐ฌ. ๐˜๐จ๐ฎ๐ซ ๐๐ข๐ ๐ง๐ข๐ญ๐ฒ ๐š๐ง๐ ๐ฐ๐ž๐ฅ๐Ÿ๐š๐ซ๐ž ๐ฆ๐š๐ญ๐ญ๐ž๐ซ. You are the living strength of the postal institution. ๐ŸŒน๐Ÿ‘

Let us also acknowledge the valuable contribution of postal management, customers, business partners and all stakeholders whose cooperation sustains this indispensable public service. May our shared commitment foster mutual respect, stronger teamwork, better working conditions and greater public trust.

๐ŸŽ‰ ๐‡๐š๐ฉ๐ฉ๐ฒ ๐–๐จ๐ซ๐ฅ๐ ๐๐จ๐ฌ๐ญ ๐ƒ๐š๐ฒ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”!

๐ŸŽŠ ๐‡๐š๐ฉ๐ฉ๐ฒ ๐๐š๐ญ๐ข๐จ๐ง๐š๐ฅ ๐๐จ๐ฌ๐ญ๐š๐ฅ ๐–๐ž๐ž๐ค ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”!

May the postal network continue to connect the world, unite hearts, empower communities and carry the message of peace, friendship and humanity to every doorstep. May every postal worker enjoy dignity, recognition, safety, prosperity and happiness.

๐Ÿ’Œ ๐‹๐ž๐ญ๐ญ๐ž๐ซ๐ฌ ๐ฆ๐š๐ฒ ๐œ๐ก๐š๐ง๐ ๐ž ๐ญ๐ก๐ž๐ข๐ซ ๐Ÿ๐จ๐ซ๐ฆ, ๐ญ๐ž๐œ๐ก๐ง๐จ๐ฅ๐จ๐ ๐ฒ ๐ฆ๐š๐ฒ ๐ญ๐ซ๐š๐ง๐ฌ๐Ÿ๐จ๐ซ๐ฆ ๐ญ๐ก๐ž ๐ฉ๐ซ๐จ๐œ๐ž๐ฌ๐ฌ, ๐›๐ฎ๐ญ ๐ญ๐ก๐ž ๐ก๐ฎ๐ฆ๐š๐ง ๐ž๐ฆ๐จ๐ญ๐ข๐จ๐ง๐ฌ ๐œ๐š๐ซ๐ซ๐ข๐ž๐ ๐›๐ฒ ๐ญ๐ก๐ž ๐ฉ๐จ๐ฌ๐ญ ๐ฐ๐ข๐ฅ๐ฅ ๐ง๐ž๐ฏ๐ž๐ซ ๐ฅ๐จ๐ฌ๐ž ๐ญ๐ก๐ž๐ข๐ซ ๐ฏ๐š๐ฅ๐ฎ๐ž.

With immense gratitude, affection and pride for the postal fraternity, I salute every hand that serves, every heart that cares and every footstep that carries the post to the last mile. ❤️๐Ÿ“ฎ๐ŸŒ

๐–๐ข๐ญ๐ก ๐ฐ๐š๐ซ๐ฆ ๐ ๐ซ๐ž๐ž๐ญ๐ข๐ง๐ ๐ฌ ๐š๐ง๐ ๐ซ๐ž๐ฏ๐จ๐ฅ๐ฎ๐ญ๐ข๐จ๐ง๐š๐ซ๐ฒ ๐ฌ๐จ๐ฅ๐ข๐๐š๐ซ๐ข๐ญ๐ฒ,

๐๐‘๐”๐‡๐€๐’๐๐€๐“๐ˆ ๐’๐€๐Œ๐€๐‹

A Retired Staff Member of India Post๐Ÿ™๐Ÿ‡ฎ๐Ÿ‡ณ

#WorldPostDay2026 #NationalPostalWeek2026 #OnePostalNetworkInfinitePossibilities #IndiaPost #PostalWorkers #PostalEmployees #GraminDakSevaks #PostalFraternity #ProudToBePostal #PostalSolidarity #ConnectingPeople #ServiceToHumanity #PostConnectsUsAll ๐Ÿ“ฎ❤️✊

India’s Unemployment Crisis

 


India’s Unemployment Crisis

-Bruhaspati Samal-

India’s current employment situation presents a striking paradox. On the one hand, official statistics show a substantial decline in the headline unemployment rate and an increase in labour-market participation. On the other hand, a closer examination of the latest data reveals persistent unemployment among young people, graduates and women, widespread self-employment and informality, and a serious mismatch between education and available jobs. The central question, therefore, is not simply whether unemployment has fallen, but whether India is creating enough productive, adequately paid and secure employment for its growing working-age population.

The latest Periodic Labour Force Survey (PLFS) Annual Report 2025, released by the Ministry of Statistics and Programme Implementation, provides the most authoritative annual picture. It puts the unemployment rate for persons aged 15 years and above at 3.1% in 2025, compared with 3.2% in 2024. Youth unemployment among those aged 15–29 declined from 10.3% to 9.9%, while urban youth unemployment remained considerably higher at 13.6%. These figures indicate genuine improvement in open unemployment. However, they should not be interpreted as proof that India's employment problem has been solved.

The first reason for caution is that unemployment is only one dimension of labour-market distress. A person is counted as employed if he or she has worked under the survey's definition, even when the work is poorly paid, irregular, involuntary or substantially below the person's qualifications. The 2025 PLFS shows that 56.2% of workers remained self-employed, although this share declined from 57.5% in 2024. Regular wage or salaried employment increased from 22.4% to only 23.6%. Thus, while open unemployment is low, a very large proportion of India's workforce remains outside regular salaried employment. This distinction is fundamental: employment is not synonymous with decent employment.

The second and perhaps more disturbing dimension is youth unemployment. The latest PLFS puts youth unemployment at 9.9%, more than three times the overall unemployment rate. Urban youth unemployment is still 13.6%. More significantly, 25% of young people aged 15–29 were estimated to be not in employment, education or training (NEET) in 2025. Among 15–24-year-olds, the corresponding figure was 21%. These figures suggest that a significant section of India's young population is neither acquiring education nor participating productively in the labour market.

The ILO–Institute for Human Development India Employment Report 2024 provides an even deeper warning. It found that unemployment in India had become increasingly concentrated among young and educated people. In 2022, youth constituted 82.9% of the total unemployed population, while educated youth accounted for 65.7% of all unemployed persons, up from 54.2% in 2000. Among educated unemployed youth, women constituted an especially large share. The report therefore challenges the simplistic assumption that unemployment is primarily a problem of insufficient education. Increasingly, education itself is not guaranteeing access to employment.

The technical and professional education picture is equally revealing. According to the ILO report, in 2022 the unemployment rate among youth with a graduate diploma was 31.1%, while it was 29.4% among those with technical training degrees. This is a profound structural contradiction. India has invested heavily in expanding higher and technical education, yet a significant proportion of educated young people are unable to find suitable work. The problem is therefore not simply a "skills deficit"; it is also a deficit of appropriate jobs.

The latest NITI Aayog report, “Reimagining Skilling for Viksit Bharat@2047,” released in August 2026, reinforces this concern. It cites the Economic Survey 2024–25 to note that only 8.25% of graduates are employed in roles aligned with their qualifications. NITI Aayog further cites PLFS 2023–24 data showing that 13% of graduates and 20.4% of graduate women were unemployed, against a national unemployment rate of 3.2% in that dataset. This is perhaps the clearest evidence of India's qualification–employment mismatch. A country cannot claim to be fully exploiting its demographic dividend when large numbers of educated young people are either unemployed or working in occupations unrelated to their training.

NITI Aayog's more recent 2026 working paper also indicates that graduate employability has improved—from 47.3% in 2019 to 56.4% in 2026—but that general degrees continue to produce weaker employability outcomes than several professional programmes. Improvement is welcome, but the fact that employability remains little above half even after years of skilling initiatives demonstrates that the challenge is much deeper than merely adding more certificates and training programmes.

The gender dimension deserves particular attention. The annual PLFS 2025 shows that urban female unemployment fell from 6.7% to 6.4%, while rural female unemployment was 2.1%. Yet these relatively low unemployment rates coexist with much lower female labour-force participation than male participation and with the much higher unemployment recorded among educated women in NITI Aayog's analysis. The apparent contradiction illustrates an important statistical point: a woman who is not seeking work is not counted as unemployed. Consequently, a low female unemployment rate does not necessarily indicate a healthy female employment situation.

The ILO evidence strengthens this concern. The India Employment Report found that the unemployment problem was particularly concentrated among educated youth and women in urban areas. India's challenge is therefore not merely to bring women into the labour market, but to create employment that is accessible, safe, adequately paid and compatible with social and family responsibilities.

There is also a methodological issue that must be acknowledged. Since January 2025, PLFS has undergone important changes, including a shift from the July–June survey cycle to a January–December cycle, and the methodology itself has been modified. MoSPI explicitly cautions users about comparing the new estimates with earlier PLFS publications. Therefore, political or ideological arguments based on mechanically comparing every unemployment figure across different survey regimes should be avoided. The official PLFS remains the principal source, but its definitions, reference periods and methodological changes must be respected.

At the same time, the CMIE Consumer Pyramids Household Survey provides an independent and more frequent labour-market indicator. CMIE's Economic Outlook reports an unemployment rate of 6.2% for July 2026, considerably above the 3.1% annual PLFS usual-status estimate for 2025. The difference should not automatically be treated as evidence that either institution is wrong. The surveys differ in methodology, reference period and definitions. Rather, the divergence itself demonstrates why India's employment situation should be assessed through multiple indicators rather than a single headline number.

The latest evidence consequently leads to a more nuanced conclusion. India has succeeded in reducing measured open unemployment, but it has not yet resolved the employment crisis. The crisis has increasingly shifted from simply "no work" to what work, for whom, at what wage and with what security. Low unemployment can coexist with precarious self-employment, disguised underemployment, inadequate earnings, qualification mismatch and youth exclusion.

This is particularly important for the idea of India's demographic dividend. A large young population becomes an economic advantage only when young people can obtain productive employment. If educated youth spend years preparing for a small number of government vacancies, migrate in search of insecure work, accept jobs unrelated to their qualifications, or remain outside employment, education and training, the demographic dividend can become a demographic burden.

The policy response must therefore go beyond the traditional prescription of "more skilling". Skills without jobs cannot solve unemployment. India needs a coordinated employment strategy based on labour-intensive manufacturing, construction, modern agriculture and agro-processing, MSMEs, care services, tourism, logistics and other sectors capable of absorbing large numbers of workers. At the same time, apprenticeship opportunities, industrial training and higher education must be aligned much more closely with actual labour-market demand.

Most importantly, the success of employment policy should be measured not merely by the unemployment rate. The government should regularly publish and debate indicators covering youth unemployment, graduate unemployment, NEET population, female labour-force participation, regular salaried employment, real wages, underemployment, job quality, social-security coverage and qualification–occupation mismatch.

The latest evidence therefore does not support either extreme claim—that India is facing an unprecedented unemployment catastrophe or that the employment problem has been solved. The truth is more complex and more consequential. Open unemployment has declined, but the deeper employment crisis remains concentrated among India's youth, educated population and women, while the predominance of self-employment and the limited share of regular salaried work raise serious questions about the quality and security of employment.

For a country aspiring to become Viksit Bharat by 2047, the real benchmark cannot be merely “How many people are technically employed?” It must be: “How many Indians have productive work, decent wages, social security, dignity and a job commensurate with their education and ability?” Until that question is answered satisfactorily, India's unemployment problem cannot be declared over merely because the headline unemployment rate has fallen.

(The author is a Service Union Representative and a Columnist, presently working as the General Secretary, Confederation of Central Govt Employees and Workers and President, Forum of Civil Pensioners' Association / National Coordination Committee of Pensioners' Association, Odisha State Committee)

*****



Saturday, October 3, 2026

WFTU International Action Day – 3 October 2026

 


“United in Action and Struggle, We Demand!”

Bruhaspati Samal

General Secretary 

Confederation of Central Govt Employees and Workers

Odisha State CoC, Bhubaneswar 

Every year on 3 October, workers and trade unions across the world observe the International Action Day of the World Federation of Trade Unions (WFTU), commemorating the historic founding of the organisation. This year’s Action Day carries a powerful message: “United in action and struggle, we demand!” The WFTU calls for science and technology in the service of humanity and not of monopolies and the oligarchy of wealth; work with rights for the satisfaction of contemporary needs; and an economy for progress and not for war and destruction. 

The WFTU was founded in Paris on 3 October 1945, soon after the end of the Second World War. Its founding congress brought together representatives of 67 million workers from 56 national organisations from 55 countries and 20 international organisations. Born in the historic struggle against fascism and war, the WFTU sought to unite workers internationally for peace, social justice, democratic and trade-union rights and a better future for humanity. 

For more than eight decades, the WFTU has developed as an international trade-union organisation based on unity, solidarity, independence, collective action and the defence of workers’ rights. Its stated objectives include combating exploitation and oppression, defending full employment and social security, improving working and living conditions, protecting trade-union freedoms, promoting equality and opposing war and aggression. 

The theme of 2026 is especially relevant in an age of artificial intelligence, automation, robotics, digitalisation and platform-based employment. Technological progress has enormous potential to improve human life, but the WFTU argues that its benefits should not be concentrated in the hands of a few. Instead, increased productivity should contribute to decent employment, higher wages, shorter working hours, occupational safety, universal healthcare, education and social security. The WFTU is particularly demanding a 35-hour working week and seven-hour working day without reduction of wages. 

On this International Action Day, the message to workers everywhere is clear: our greatest strength is our unity and collective organisation. Whether in factories, offices, farms, transport, education, healthcare, postal services, platforms or public institutions, workers share a common interest in dignity, security and justice at work. Divided workers remain vulnerable; organised workers can defend their rights and shape the future.

Let 3 October 2026 become a day of international workers’ solidarity—a day to raise our voices for decent work, social security, peace and human dignity. Let technology serve people, let progress serve society, and let the wealth created by workers contribute to a better life for all.

Long live international workers’ solidarity!
Long live the unity of the working class!

*****



Thursday, October 1, 2026

Happy International Day of Older Persons - The Right to Grow Old

 


The Right to Grow Old 

-Bruhaspati Samal-

Ageing is not a disease; it is the destination of a successful life. Every wrinkle carries a story, every grey hair a memory, and every ageing hand reminds us of work once done for family, society and the nation. The true character of a civilisation is therefore revealed not by how it treats the powerful in the prime of their lives, but by how it treats those who have grown old. On 1 October 2026, the United Nations observes the International Day of Older Persons under the theme “The Age of Longevity: Rethinking Systems for Longer Lives.” The theme asks humanity to confront a profound reality: we have succeeded in extending life, but must now ensure that those additional years are lived with health, security, dignity and purpose. The global population aged 60 and above has reached about 1.2 billion in 2025 and is projected to reach 2.1 billion by 2050, around one-fifth of humanity.

The recognition of ageing as a global social issue has evolved over decades. The United Nations General Assembly designated 1 October as the International Day of Older Persons in 1990, following the Vienna International Plan of Action on Ageing adopted in 1982. The UN Principles for Older Persons followed in 1991, and the Madrid International Plan of Action on Ageing in 2002. These milestones represented an important philosophical shift—from treating older persons primarily as recipients of charity to recognising them as rights-holders, citizens and contributors. That principle is more relevant today than ever. An elderly person is not merely someone who needs care; he or she is someone who has contributed to society and retains the right to participate in it.

India is now entering a profound ageing transition. Government projections show that the population aged 60 and above is expected to rise from 10 crore in 2011 to 23 crore by 2036, while its share of the population will increase from 8.4% to 14.9%. During the same period, the proportion of children below 15 is projected to fall from 30.9% to 20.1%. The UNFPA India Ageing Report 2023 projects that the elderly population could rise from 10.4% of India's population in 2022 to 20.8% by 2050, potentially reaching 36% by the end of the century. These numbers are more than demographic indicators. They signal a fundamental transformation of Indian society. An ageing India will require corresponding changes in pensions, healthcare, employment, housing, transport and social protection.

The most immediate question is income security in old age. Longer life necessarily means a longer period requiring financial protection after employment ends. Yet India's smaller families, migration, urbanisation and changing employment patterns are weakening traditional family-based support. Millions remain outside formal pension systems. Under IGNOAPS, central assistance remains ₹200 per month for those aged 60–79 and ₹500 for those aged 80 and above, subject to BPL eligibility, with more than 2.21 crore beneficiaries covered. Such assistance has value, but it also exposes the enormous gap between subsistence support and genuine income security. Pension is not charity. For those who have completed a lifetime of service, it represents deferred economic security; for vulnerable elderly people outside formal employment, social pension represents a basic instrument of social citizenship. If longevity is to be celebrated, old age cannot simultaneously become a period of financial anxiety.

Healthcare presents an equally serious challenge. According to the Longitudinal Ageing Study in India (LASI), 23.8% of Indians aged 60 and above have at least one limitation in Activities of Daily Living, indicating varying degrees of care dependency. India has taken significant steps, including extending ₹5 lakh annual health cover under Ayushman Bharat PM-JAY to all citizens aged 70 and above, irrespective of socio-economic status. The National Programme for Health Care of the Elderly has also expanded, with functional districts increasing from 595 in 2020–21 to 722 in 2024–25. Yet an ageing nation needs more than insurance and hospitals. It requires accessible geriatric medicine, preventive healthcare, rehabilitation, home-based care, palliative care and trained caregivers. Adding years to life without adding health and dignity to those years would be only half the achievement.

The elderly must also be freed from the stereotype of being merely dependent. They remain workers, caregivers, mentors, professionals, volunteers and custodians of institutional memory. Government National Career Service data showed 1.89 lakh job seekers aged above 60 registered on the portal, alongside 1.68 lakh vacancies identified as suitable for senior citizens in July 2026. But this should not become an excuse to compel elderly people to work because retirement income is inadequate. The right to work and the right to retire with dignity must coexist. Those who wish to remain professionally active should have suitable opportunities; those who have completed their working lives should have the security to retire without fear. India's celebrated demographic dividend must eventually be complemented by an experience dividend, recognising the knowledge and social capital of older citizens.

Rethinking systems for longer lives also means creating an age-friendly society. Housing, transport, roads, public offices, banking and digital services must be accessible to older citizens. Technology should simplify life, not create another barrier between elderly people and the State. Particular attention is required for elderly women, widows, persons with disabilities and those living alone. India's Maintenance and Welfare of Parents and Senior Citizens Act, 2007, together with programmes such as the Atal Vayo Abhyuday Yojana and the National Programme for Health Care of the Elderly, provides an institutional foundation. But the scale of demographic change demands a comprehensive national ageing framework backed by adequate resources and effective implementation.

There is also a deeper intergenerational responsibility. The elderly of tomorrow are the workers of today. The pensioner, employee, farmer, teacher, postal worker, nurse, artisan and homemaker who contribute today will eventually experience ageing. Pension, social insurance and healthcare are therefore not issues belonging to one generation. They are investments in everyone's future. A society that weakens old-age security while people are living longer merely transfers today's uncertainty to tomorrow's elderly. The UN's call to rethink pensions, employment, healthcare, housing and lifelong learning is therefore not simply a welfare agenda; it is a blueprint for an ageing society.

The challenge before India is no longer whether it will age. India will age. The question is whether it will prepare for that future with foresight, resources and compassion. The elderly do not seek pity. They seek dignity. They do not ask to be remembered only on 1 October. They ask to be respected every day. The generation that built our present deserves security in our future. Let longevity never become a longer struggle for survival. Let it become a longer chapter of health, security, participation, love and purpose.

The real success of longevity will not be measured simply by how many additional years humanity gains, but by the quality of those years. If India can ensure that an ageing citizen has adequate income, accessible healthcare, social participation and the freedom to live with dignity, then longevity will truly become a triumph of civilization. A nation that protects its elderly is not merely honouring its past—it is securing its own future.

(The author is a Service Union Representative and a Columnist, presently working as the General Secretary, Confederation of Central Govt Employees and Workers and President, Forum of Civil Pensioners' Association / National Coordination Committee of Pensioners' Association, Odisha State Committee)

******



Tuesday, September 29, 2026

COMPASSIONATE APPOINTMENT CANNOT ERASE PENSION RIGHTS! - CAT, Cuttack Bench Order dated 15.09.2026 in OA No. 260 / 00185 of 2025

 


๐Ÿ”ฅ COMPASSIONATE APPOINTMENT CANNOT ERASE PENSION RIGHTS! ๐Ÿ”ฅ

The CAT, Cuttack Bench vide its Order dated 15.09.2026 in OA No. 260 / 00185 of 2025 ( Bibhudutta Dalei, Sub Postmaster, Puruna Bazar SI, Bhadrak vrs. Union of India and others)  has directed the respondents to verify the actual date on which the applicant had applied for compassionate appointment—a date that may determine whether he is entitled to the Old Pension System under the CCS Pension Rules.

The applicant joined as a Sub-Postmaster in 2004, and the respondents argued that since his appointment was after 01.01.2004, he must necessarily come under NPS.

But the Tribunal has rightly focused on a crucial question: When was the application for compassionate appointment actually made?

If the application was submitted before 01.01.2004, the Tribunal has directed the respondents to extend the consequential pension benefits to the applicant.

⏳ The respondents have been given 60 days to verify the facts and take appropriate action.

⚖️ This is more than an individual pension case. It raises a fundamental principle—pension entitlement cannot be decided mechanically by looking only at the date of joining, when the employee's appointment arose from an earlier compassionate appointment claim.

✊ DATE MATTERS. FACTS MATTER. JUSTICE MATTERS.

For thousands of employees caught in the transition from the Old Pension System to NPS, such judicial scrutiny reinforces the importance of examining the complete circumstances of appointment, rather than applying a cut-off date blindly.

Pension is deferred social security. It is a right earned through service—not a favour granted by the State.

๐Ÿ”ฅ Let every genuine pension claim be examined with justice, facts and the rule of law!

#OldPensionSystem #OPS #NPS #PensionJustice #CompassionateAppointment #CCSRules #PensionRights #JusticeForEmployees #WorkersUnity #PensionStruggle #TribunalVictory

AIPRPA, CHQ writes to the Secretary, DoPT and Secretary DoP&PW for coverage of all vacancies pertaining to the year 2003 under OPS


 

The 8th Central Pay Commission’s dialogue with stakeholders continues… at Mumbai on 22 & 23 October 2026

 


๐ŸŒฟ The 8th Central Pay Commission’s dialogue with stakeholders continues…

The journey of consultation moves forward, bringing the voices and expectations of employees and pensioners to the table.

๐Ÿ“ Mumbai
๐Ÿ“… 22 & 23 October 2026

May these continuing interactions bring meaningful consideration to the genuine concerns, aspirations and long-pending expectations of all stakeholders.
The dialogue continues… with hope for a fair and comprehensive outcome. ๐ŸŒธ

Monday, September 28, 2026

Postal Directorate directs Chief PMG, Odisha to ๐—ฐ๐—ผ๐—บ๐—ฝ๐—น๐˜† ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ ๐—›๐—ผ๐—ป’๐—ฏ๐—น๐—ฒ ๐—–๐—”๐—ง, ๐—–๐˜‚๐˜๐˜๐—ฎ๐—ฐ๐—ธ ๐—•๐—ฒ๐—ป๐—ฐ๐—ต ๐—ผ๐—ฟ๐—ฑ๐—ฒ๐—ฟ ๐—ฑ๐—ฎ๐˜๐—ฒ๐—ฑ ๐Ÿญ๐Ÿฏ.๐Ÿฌ๐Ÿฎ.๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ in OA No. 295/2024 and 24 other similar OAs relating to GDS strike cases.


 

๐Ÿ”ฅ ๐—” ๐— ๐—”๐—๐—ข๐—ฅ ๐—ฉ๐—œ๐—–๐—ง๐—ข๐—ฅ๐—ฌ ๐—™๐—ข๐—ฅ ๐—ง๐—›๐—˜ ๐—š๐——๐—ฆ ๐—ฆ๐—ง๐—ฅ๐—จ๐—š๐—š๐—Ÿ๐—˜! ✊๐Ÿšฉ

๐—๐—จ๐—ฆ๐—ง๐—œ๐—–๐—˜ ๐——๐—˜๐—Ÿ๐—”๐—ฌ๐—˜๐——, ๐—•๐—จ๐—ง ๐—ก๐—ข๐—ง ๐——๐—˜๐—ก๐—œ๐—˜๐——!


A significant development has come from the Department of Posts, GDS Section, New Delhi, through its letter dated 28.09.2026.

The Department has directed the Chief Postmaster General, Odisha Circle, to ๐—ฐ๐—ผ๐—บ๐—ฝ๐—น๐˜† ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ ๐—›๐—ผ๐—ป’๐—ฏ๐—น๐—ฒ ๐—–๐—”๐—ง, ๐—–๐˜‚๐˜๐˜๐—ฎ๐—ฐ๐—ธ ๐—•๐—ฒ๐—ป๐—ฐ๐—ต ๐—ผ๐—ฟ๐—ฑ๐—ฒ๐—ฟ ๐—ฑ๐—ฎ๐˜๐—ฒ๐—ฑ ๐Ÿญ๐Ÿฏ.๐Ÿฌ๐Ÿฎ.๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฒ in OA No. 295/2024 and 24 other similar OAs relating to GDS strike cases.

More importantly, the Department has directed:

✅ ๐—ช๐—ถ๐˜๐—ต๐—ฑ๐—ฟ๐—ฎ๐˜„๐—ฎ๐—น ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐Ÿฌ๐Ÿฑ ๐˜„๐—ฟ๐—ถ๐˜ ๐—ฝ๐—ฒ๐˜๐—ถ๐˜๐—ถ๐—ผ๐—ป๐˜€ already filed before the Hon’ble High Court.

✅ ๐——๐—ฟ๐—ผ๐—ฝ ๐—ณ๐˜‚๐—ฟ๐˜๐—ต๐—ฒ๐—ฟ ๐—ฎ๐—ฝ๐—ฝ๐—ฒ๐—น๐—น๐—ฎ๐˜๐—ฒ ๐—ฎ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ถ๐—ป ๐—ฎ๐—น๐—น ๐Ÿฑ๐Ÿต ๐—ถ๐—ฑ๐—ฒ๐—ป๐˜๐—ถ๐—ฐ๐—ฎ๐—น ๐˜€๐˜๐—ฟ๐—ถ๐—ธ๐—ฒ-๐—ฟ๐—ฒ๐—น๐—ฎ๐˜๐—ฒ๐—ฑ ๐—ฐ๐—ฎ๐˜€๐—ฒ๐˜€.

✅ ๐—ง๐—ฎ๐—ธ๐—ฒ ๐—ฎ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐˜๐—ผ ๐—ฐ๐—น๐—ผ๐˜€๐—ฒ ๐˜๐—ต๐—ฒ ๐—ฐ๐—ผ๐—ป๐˜๐—ฒ๐—บ๐—ฝ๐˜ ๐—ฝ๐—ฟ๐—ผ๐—ฐ๐—ฒ๐—ฒ๐—ฑ๐—ถ๐—ป๐—ด๐˜€ in CP Nos. 64/2026 and 81/2026.

This is ๐—บ๐—ผ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฎ๐—ป ๐—ฎ๐—ป ๐—ฎ๐—ฑ๐—บ๐—ถ๐—ป๐—ถ๐˜€๐˜๐—ฟ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—น๐—ฒ๐˜๐˜๐—ฒ๐—ฟ. It marks an important development in a long-drawn legal and organisational struggle concerning GDS strike cases.

๐—ช๐—ต๐—ฒ๐—ป ๐˜„๐—ผ๐—ฟ๐—ธ๐—ฒ๐—ฟ๐˜€ ๐˜€๐˜๐—ฎ๐—ป๐—ฑ ๐˜‚๐—ป๐—ถ๐˜๐—ฒ๐—ฑ, ๐—ท๐˜‚๐˜€๐˜๐—ถ๐—ฐ๐—ฒ ๐—ฐ๐—ฎ๐—ป๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ ๐—ธ๐—ฒ๐—ฝ๐˜ ๐—ฎ๐˜„๐—ฎ๐˜† ๐—ณ๐—ผ๐—ฟ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ. ✊๐Ÿšฉ

๐—ง๐—ต๐—ฒ ๐˜€๐˜๐—ฟ๐˜‚๐—ด๐—ด๐—น๐—ฒ ๐—ฐ๐—ผ๐—ป๐˜๐—ถ๐—ป๐˜‚๐—ฒ๐˜€ — ๐˜๐—ต๐—ฒ ๐˜€๐˜๐—ฟ๐˜‚๐—ด๐—ด๐—น๐—ฒ ๐—ฝ๐—ฟ๐—ฒ๐˜ƒ๐—ฎ๐—ถ๐—น๐˜€!

๐—Ÿ๐—ผ๐—ป๐—ด ๐—Ÿ๐—ถ๐˜ƒ๐—ฒ ๐—š๐——๐—ฆ ๐—จ๐—ป๐—ถ๐˜๐˜†!*✊

๐—Ÿ๐—ผ๐—ป๐—ด ๐—Ÿ๐—ถ๐˜ƒ๐—ฒ ๐—ง๐—ฟ๐—ฎ๐—ฑ๐—ฒ ๐—จ๐—ป๐—ถ๐—ผ๐—ป ๐—ฆ๐˜๐—ฟ๐˜‚๐—ด๐—ด๐—น๐—ฒ!๐Ÿšฉ

๐—Ÿ๐—ผ๐—ป๐—ด ๐—Ÿ๐—ถ๐˜ƒ๐—ฒ ๐—ช๐—ผ๐—ฟ๐—ธ๐—ฒ๐—ฟ๐˜€’ ๐—จ๐—ป๐—ถ๐˜๐˜†! ✊๐Ÿšฉ

#GDS #GDSStrike #GDSUnity #PostalWorkers #TradeUnion #WorkersUnity #Justice #DepartmentOfPosts #LongLiveStruggle #VictoryThroughStruggle

เฌ…เฌฌเฌนେเฌณିเฌค เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ•

 


เฌ…เฌฌเฌนେเฌณିเฌค เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ• 

เฌฌୃเฌนเฌธ୍เฌชเฌคି เฌธାเฌฎเฌฒ

เฌธାเฌงାเฌฐเฌฃ เฌธเฌฎ୍เฌชାเฌฆเฌ•

เฌ•େเฌจ୍เฌฆ୍เฌฐ เฌธเฌฐเฌ•ାเฌฐୀ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀ เฌ“ เฌถ୍เฌฐเฌฎିเฌ• เฌชเฌฐିเฌธଂเฌ˜

เฌ“เฌกିเฌถା เฌฐାเฌœ୍เญŸ เฌธเฌฎเฌจ୍เญฑเญŸ เฌธเฌฎିเฌคି, เฌญୁเฌฌเฌจେเฌถ୍เญฑเฌฐ

เฌญାเฌฐเฌคเฌฐ เฌเฌ• เฌ…เฌœเฌฌ เฌฌିเฌก଼เฌฎ୍เฌฌเฌจା เฌนେเฌ‰เฌ›ି เฌฏେ, เฌ•େเฌคେเฌ• เฌฒୋเฌ• เฌธାเฌฐା เฌœୀเฌฌเฌจ เฌธเฌฐเฌ•ାเฌฐ เฌชାเฌ‡ଁ เฌ•ାเฌฎ เฌ•เฌฐเฌจ୍เฌคି, เฌ•ିเฌจ୍เฌคୁ เฌธเฌฐเฌ•ାเฌฐ เฌ•େเฌฌେ เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌจିเฌœเฌฐ เฌฌୋเฌฒି เฌธ୍เญฑୀเฌ•ାเฌฐ เฌ•เฌฐเฌจ୍เฌคି เฌจାเฌนିଁ। เฌธେเฌฎାเฌจେ เฌธเฌฐเฌ•ାเฌฐเฌ™୍เฌ• เฌฆାเญŸିเฌค୍เญฑ เฌฌเฌนเฌจ เฌ•เฌฐเฌจ୍เฌคି, เฌธเฌฐเฌ•ାเฌฐୀ เฌฏୋเฌœเฌจାเฌ•ୁ เฌ—ାଁ เฌ—ାଁเฌฐେ เฌชเฌนเฌž୍เฌšାเฌจ୍เฌคି, เฌฒୋเฌ•เฌ™୍เฌ• เฌฌିเฌถ୍เญฑାเฌธเฌฐ เฌช୍เฌฐเฌคୀเฌ• เฌนୋเฌ‡ เฌฐเฌนเฌจ୍เฌคି, เฌ•ିเฌจ୍เฌคୁ เฌธେเฌฎାเฌจเฌ™୍เฌ• เฌจିเฌœ เฌœୀเฌฌเฌจ เฌ…เฌจିเฌถ୍เฌšିเฌคเฌคା, เฌ…เฌฌเฌนେเฌณା เฌ“ เฌช୍เฌฐเฌฌเฌž୍เฌšเฌจାเฌฐେ เฌ•เฌŸିเฌฏାเฌ। เฌเฌนି เฌ•ାเฌนାเฌฃୀ เฌ•ୌเฌฃเฌธି เฌเฌ• เฌฌ୍เญŸเฌ•୍เฌคିเฌฐ เฌจୁเฌนେଁ; เฌเฌนା เฌญାเฌฐเฌคเฌฐ เฌช୍เฌฐାเญŸ เฌคିเฌจି เฌฒเฌ•୍เฌท เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ•เฌ™୍เฌ• เฌ•ାเฌนାเฌฃୀ। เฌเฌนା เฌธେเฌนି เฌจିเฌฐเฌฌ เฌธୈเฌจିเฌ•เฌฎାเฌจเฌ™୍เฌ• เฌ•ାเฌนାเฌฃୀ, เฌฏେเฌ‰ଁเฌฎାเฌจେ เฌฆେเฌถเฌฐ เฌธเฌฌୁเฌ ାเฌฐୁ เฌฆୁเฌฐ୍เฌ—เฌฎ เฌคเฌฅା เฌ…เฌชเฌนเฌž୍เฌš เฌ…เฌž୍เฌšเฌณเฌฐେ เฌญାเฌฐเฌค เฌธเฌฐเฌ•ାเฌฐเฌฐ เฌฎୁเฌนଁ เฌนୋเฌ‡ เฌ ିเฌ† เฌนୋเฌ‡เฌ›เฌจ୍เฌคି, เฌ•ିเฌจ୍เฌคୁ เฌเฌฌเฌฐ เฌ ିเฌ•ା เฌ“ เฌธାเฌฎเญŸିเฌ• เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌ™୍เฌ• เฌญเฌณି เฌจିเฌœେ เฌ†เฌœି เฌฎเฌง୍เญŸ เฌฎାเฌธେ เฌจୁเฌนେଁ เฌ•ି เฌฌเฌฐ୍เฌทେ เฌจୁเฌนେଁ, เฌฆୀเฌฐ୍เฌ˜ เฌธเฌคเฌฐ เฌฆเฌถเฌจ୍เฌงିเฌฐୁ เฌ‰เฌฐ୍เฌฆ୍เฌง เฌธเฌฎเญŸ เฌงเฌฐି เฌจ୍เญŸାเญŸ เฌชାเฌ‡ଁ เฌ…เฌชେเฌ•୍เฌทାเฌฐเฌค।

เฌธเฌฎ୍เฌช୍เฌฐเฌคି เฌธଂเฌธเฌฆเฌฐେ เฌ•େเฌจ୍เฌฆ୍เฌฐ เฌฏୋเฌ—ାเฌฏୋเฌ— เฌฐାเฌท୍เฌŸ୍เฌฐเฌฎเฌจ୍เฌค୍เฌฐୀ เฌกଃ เฌšเฌจ୍เฌฆ୍เฌฐเฌถେเฌ–เฌฐ เฌชେเฌฎ୍เฌฎାเฌธାเฌจି เฌ•เฌนିเฌฅିเฌฒେ เฌฏେ, เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ• เฌฌା เฌœିเฌกିเฌเฌธ୍ เฌฌ୍เญŸเฌฌเฌธ୍เฌฅା เฌเฌ• เฌเฌชเฌฐି เฌธเฌฐเฌ•ାเฌฐୀ เฌšାเฌ•ିเฌฐି เฌฏାเฌนା เฌธเฌฐเฌ•ାเฌฐୀ เฌšାเฌ•ିเฌฐିเฌฐ เฌจିเฌฐାเฌชเฌค୍เฌคା เฌ“ เฌฌେเฌธเฌฐเฌ•ାเฌฐୀ เฌšାเฌ•ିเฌฐିเฌฐ เฌช୍เฌฐୋเฌค୍เฌธାเฌนเฌจ เฌฌ୍เญŸเฌฌเฌธ୍เฌฅାเฌฐ เฌธเฌฎเฌจ୍เญฑเญŸ। เฌฎเฌจ୍เฌค୍เฌฐୀเฌ™୍เฌ• เฌเฌนି เฌธ୍เญฑୀเฌ•ୃเฌคି เฌธ୍เญฑାเฌ—เฌคเฌฏୋเฌ—୍เญŸ। เฌ•ିเฌจ୍เฌคୁ เฌเฌนି เฌธ୍เญฑୀเฌ•ୃเฌคି เฌเฌ• เฌเฌคିเฌนାเฌธିเฌ• เฌช୍เฌฐเฌถ୍เฌจเฌ•ୁ เฌ†เฌนୁเฌฐି เฌคୀเฌ•୍เฌท୍เฌฃ เฌ•เฌฐିเฌฆେเฌ‡เฌ›ି। เฌฏเฌฆି เฌœିเฌกିเฌเฌธ୍ เฌเฌ• เฌธเฌฐเฌ•ାเฌฐୀ เฌšାเฌ•ିเฌฐି, เฌคେเฌฌେ เฌœିเฌกିเฌเฌธ୍‌เฌฎାเฌจเฌ™୍เฌ•ୁ เฌ•େเฌจ୍เฌฆ୍เฌฐ เฌธเฌฐเฌ•ାเฌฐୀ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌฐ เฌฎାเฌจ୍เญŸเฌคା เฌ•ାเฌนିଁเฌ•ି เฌฎିเฌณୁเฌจାเฌนିଁ? เฌฏเฌฆି เฌธେเฌฎାเฌจେ เฌธเฌฐเฌ•ାเฌฐୀ เฌ•ାเฌฎ เฌ•เฌฐୁเฌ›เฌจ୍เฌคି เฌเฌฌଂ  เฌธେเฌฎାเฌจเฌ™୍เฌ• เฌšାเฌ•ିเฌฐୀ เฌธเฌฐเฌ•ାเฌฐୀ เฌคେเฌฌେ เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌจିเญŸเฌฎିเฌค เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀ เฌญเฌณି เฌจିเฌฏୁเฌ•୍เฌคି (เฌ†เฌชเฌเฌฃ୍เฌŸเฌฎେเฌฃ୍เฌŸ) เฌชเฌค୍เฌฐ เฌฎିเฌณିเฌฌା เฌชเฌฐିเฌฌเฌฐ୍เฌค୍เฌคେ เฌธเฌฐ୍เฌฌเฌจିเฌฎ୍เฌจ เฌคିเฌจି เฌ˜เฌฃ୍เฌŸାเฌฐୁ เฌธเฌฐ୍เฌฌାเฌงିเฌ•  เฌชାเฌž୍เฌšเฌ˜เฌฃ୍เฌŸା เฌชାเฌ‡ଁ เฌจିเญŸୋเฌœିเฌค (เฌเฌจเฌ—େเฌœเฌฎେเฌฃ୍เฌŸ) เฌ•เฌฐାเฌฏାเฌ‰เฌ›ି เฌ•ାเฌนିଁเฌ•ି เฌคเฌฅା เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌ•େเฌจ୍เฌฆ୍เฌฐୀเญŸ เฌฌେเฌคเฌจ เฌ†เญŸୋเฌ— เฌชเฌฐିเฌธเฌฐเฌฐୁ เฌฌାเฌนାเฌฐେ เฌฐเฌ–ି เฌจିเญŸเฌฎିเฌคเฌ•เฌฐเฌฃ, เฌ›ୁเฌŸି, เฌชେเฌจ୍‌เฌธเฌจ୍, เฌšିเฌ•ିเฌค୍เฌธା เฌ“ เฌเฌฒเฌŸିเฌธି เฌธୁเฌฌିเฌงା, เฌธାเฌฎାเฌœିเฌ• เฌธୁเฌฐเฌ•୍เฌทା เฌญเฌณି เฌธୁเฌฌିเฌงାเฌฐୁ เฌฌเฌž୍เฌšିเฌค เฌฐเฌ–ାเฌฏାเฌ‰เฌ›ି เฌ•ାเฌนିଁเฌ•ି?

เฌ‰เฌฒ୍เฌฒେเฌ–เฌฏୋเฌ—୍เญŸ เฌฏେ เฌญାเฌฐเฌคୀเญŸ เฌกାเฌ• เฌฌିเฌญାเฌ—เฌฐ เญจเญฆเญจเญซ-เญจเญฌ เฌฌାเฌฐ୍เฌทିเฌ• เฌฌିเฌฌเฌฐเฌฃୀ เฌ…เฌจୁเฌฏାเญŸୀ เฌ—୍เฌฐାเฌฎାเฌž୍เฌšเฌณเฌฐ เญง,เญชเญฏ,เญฉเญฎเญซ (เญฏเญฆ.เญชเญง%) เฌ“ เฌธเฌนเฌฐାเฌž୍เฌšเฌณเฌฐ เฌฎାเฌค୍เฌฐ เญงเญซ,เญฌเญงเญช (เญฏ.เญซเญฏ%) เฌธเฌน เฌฎୋเฌŸ୍ เญง,เญฌเญช, เญฏเญฏเญฏ เฌกାเฌ•เฌ˜เฌฐ (เญจเญซเญฆเญฏเญง เฌฌିเฌญାเฌ—ୀเญŸ เฌกାเฌ•เฌ˜เฌฐ เฌ“ เญง,เญฉเญฏ,เญฏเญฆเญฎ เฌถାเฌ–ା เฌกାเฌ•เฌ˜เฌฐ) เฌธเฌน เฌญାเฌฐเฌคୀเญŸ เฌกାเฌ• เฌฌିเฌญାเฌ—  เฌฌିเฌถ୍เญฑเฌฐ เฌธเฌฐ୍เฌฌเฌฌୃเฌนเฌค เฌกାเฌ• เฌธଂเฌธ୍เฌฅା। เฌฌିเฌญାเฌ—ୀเญŸ เฌกାเฌ•เฌ˜เฌฐเฌ—ୁเฌกିเฌ• เฌธเฌน เฌกାเฌ• เฌจିเฌฐ୍เฌฆ୍เฌฆେเฌถାเฌณเญŸเฌฐୁ เฌ†เฌฐเฌฎ୍เฌญ เฌ•เฌฐି เฌธเฌฎเฌธ୍เฌค เฌ‰เฌชเฌฎเฌฃ୍เฌกเฌณ, เฌฎเฌฃ୍เฌกเฌณ, เฌชเฌฐିเฌฎเฌฃ୍เฌกเฌณ เฌ“ เฌ†เฌž୍เฌšเฌณିเฌ• เฌช୍เฌฐเฌถାเฌธเฌจିเฌ• เฌ•ାเฌฐ୍เฌฏ୍เญŸାเฌณเญŸ, เฌกାเฌ• เฌฒେเฌ–ା เฌ•ାเฌฐ୍เฌฏ୍เญŸାเฌณเญŸ, เฌชୋเฌท୍เฌŸାเฌฒ เฌท୍เฌŸୋเฌฐ୍เฌธ เฌ“ เฌท୍เฌŸାเฌฎ୍เฌช เฌกିเฌชୋ, เฌฐେเฌณ เฌกାเฌ•เฌธେเฌฌା เฌคเฌฅା เฌกାเฌ• เฌช୍เฌฐเฌถିเฌ•୍เฌทเฌฃ เฌ•େเฌจ୍เฌฆ୍เฌฐ เฌ‡เฌค୍เญŸାเฌฆିเฌฐେ เฌธเฌฌୁ เฌฌเฌฐ୍เฌ—เฌฐ เฌฎୋเฌŸ เญง,เญฏเญซ,เญญเญซเญช เฌœเฌฃ เฌฌିเฌญାเฌ—ୀเญŸ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀ เฌ•ାเฌฎ เฌ•เฌฐୁเฌฅିเฌฌା เฌฌେเฌณେ, เฌเฌนିเฌธเฌฌୁ เฌ•ାเฌฐ୍เฌฏ୍เญŸାเฌณเญŸ เฌธเฌน เฌธเฌฎเฌธ୍เฌค เฌถାเฌ–ା เฌกାเฌ•เฌ˜เฌฐเฌ—ୁเฌกିเฌ•เฌฐେ เฌฎୋเฌŸ୍ เญจ,เญญเญฎ,เญฌเญฉเญฉ เฌœเฌฃ เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ• เฌจିเญŸୋเฌœିเฌค เฌ…เฌ›เฌจ୍เฌคି। เฌ…เฌฐ୍เฌฅାเฌค୍, เฌญାเฌฐเฌคୀเญŸ เฌกାเฌ• เฌฌିเฌญାเฌ—เฌฐ เฌฎୋเฌŸ୍ เญช,เญญเญช,เญฉเญฎเญญ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌ™୍เฌ•‌ เฌฎเฌง୍เญŸเฌฐେ เฌฌିเฌญାเฌ—ୀเญŸ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀ เฌฎାเฌค୍เฌฐ เญชเญง.เญจเญฌ% เฌฅିเฌฌାเฌฌେเฌณେ เฌœିเฌกିเฌเฌธเฌ™୍เฌ• เฌธଂเฌ–୍เญŸା เญซเญฎ.เญญเญช%।  เฌคେเฌฃୁ เฌธିเฌงାเฌธเฌณเฌ– เฌญାเฌฌେ เฌฌିเฌถ୍เญฑเฌฐ เฌเฌนି เฌธเฌฐ୍เฌฌเฌฌୃเฌนเฌค เฌกାเฌ• เฌธଂเฌธ୍เฌฅାเฌ•ୁ เฌœୀเฌฌเฌจ୍เฌค เฌ“ เฌ—เฌคିเฌถୀเฌณ เฌฐเฌ–ିเฌฌାเฌฐେ เฌœିเฌกିเฌเฌธเฌฎାเฌจเฌ™୍เฌ•เฌฐ เฌญୂเฌฎିเฌ•ା เฌ“ เฌฏୋเฌ—เฌฆାเฌจ เฌ…เฌคୁเฌณเฌจୀเญŸ। เฌเฌนି เฌœିเฌกିเฌเฌธเฌฎାเฌจେ  เฌนିଁ เฌช୍เฌฐเฌคିเฌฆିเฌจ เฌฒเฌ•୍เฌท เฌฒเฌ•୍เฌท เฌšିเฌ ି, เฌชାเฌฐ୍เฌธเฌฒ, เฌฌ୍เญŸାเฌ™୍เฌ•ିเฌ™୍เฌ—୍ เฌธେเฌฌା, เฌฌୀเฌฎା เฌธେเฌฌା, เฌชେเฌจ୍‌เฌธเฌจ୍, เฌธเฌฐเฌ•ାเฌฐୀ เฌ…เฌจୁเฌฆାเฌจ เฌ“ เฌฌିเฌญିเฌจ୍เฌจ เฌ•เฌฒ୍เญŸାเฌฃเฌฎୂเฌณเฌ• เฌฏୋเฌœเฌจା เฌฆୁเฌ†เฌฐେ เฌฆୁเฌ†เฌฐେ เฌชเฌนเฌž୍เฌšାเฌ‰เฌ›เฌจ୍เฌคି।

เฌ†เฌœି เฌฏେเฌคେเฌฌେเฌณେ เฌ‡เฌฃ୍เฌกିเฌ† เฌชୋเฌท୍เฌŸ เฌชେเฌฎେเฌฃ୍เฌŸเฌธ୍ เฌฌ୍เญŸାเฌ™୍เฌ• เฌ•ୋเฌŸି เฌ•ୋเฌŸି เฌ—୍เฌฐାเฌนเฌ•เฌ™୍เฌ• เฌชାเฌ–เฌฐେ เฌชเฌนเฌž୍เฌšିเฌ›ି, เฌฏେเฌคେเฌฌେเฌณେ เฌ†เฌฐ୍เฌฅିเฌ• เฌ…เฌจ୍เฌคเฌฐ୍เฌญୁเฌ•୍เฌคିเฌ•เฌฐเฌฃ เฌธเฌฐเฌ•ାเฌฐเฌ™୍เฌ• เฌธเฌฌୁเฌ ାเฌฐୁ เฌฌเฌก଼ เฌธเฌซเฌณเฌคା เฌญାเฌฌେ เฌ‰เฌชเฌธ୍เฌฅାเฌชିเฌค เฌนେเฌ‰เฌ›ି, เฌฏେเฌคେเฌฌେเฌณେ เฌ—୍เฌฐାเฌฎୀเฌฃ เฌญାเฌฐเฌคเฌ•ୁ เฌกିเฌœିเฌŸାเฌฒ୍ เฌญାเฌฐเฌค เฌธเฌน เฌฏୋเฌก଼ିเฌฌାเฌฐ เฌ•เฌฅା เฌ•ୁเฌนାเฌฏାเฌ‰เฌ›ି, เฌธେเฌคେเฌฌେเฌณେ เฌเฌนି เฌธเฌซเฌณเฌคାเฌฐ เฌฎୂเฌณเฌฐେ เฌฅିเฌฌା เฌœିเฌกିเฌเฌธ୍‌เฌ™୍เฌ• เฌ…เฌฌเฌฆାเฌจเฌ•ୁ เฌ…เฌธ୍เญฑୀเฌ•ାเฌฐ เฌ•เฌฐାเฌฏାเฌ‡เฌชାเฌฐିเฌฌ เฌจାเฌนିଁ। เฌœเฌฃେ เฌœିเฌกିเฌเฌธ୍ เฌ•େเฌฌเฌณ เฌšିเฌ ି เฌฌเฌฃ୍เฌŸเฌจเฌ•ାเฌฐୀ เฌจୁเฌนେଁ। เฌ…เฌงିเฌ•เฌจ୍เฌคୁ, เฌธେ เฌฎเฌง୍เญŸ เฌœเฌฃେ เฌฌ୍เญŸାเฌ™୍เฌ•เฌฐ, เฌฌୀเฌฎା เฌชเฌฐାเฌฎเฌฐ୍เฌถเฌฆାเฌคା, เฌธାเฌฎାเฌœିเฌ• เฌธୁเฌฐเฌ•୍เฌทା เฌฏୋเฌœเฌจାเฌฐ เฌฌାเฌนเฌ• เฌ“ เฌธเฌฐเฌ•ାเฌฐ เฌเฌฌଂ เฌ—୍เฌฐାเฌฎୀเฌฃ เฌœเฌจเฌคାเฌ™୍เฌ• เฌฎเฌง୍เญŸเฌฐେ เฌเฌ• เฌœୀเฌฌเฌจ୍เฌค เฌธେเฌคୁ। เฌ—ାଁเฌฐ เฌœเฌฃେ เฌฌୃเฌฆ୍เฌง เฌฏେเฌคେเฌฌେเฌณେ เฌจିเฌœ เฌชେเฌจ୍‌เฌธเฌจ୍ เฌชାเฌ†เฌจ୍เฌคି, เฌœเฌฃେ เฌšାเฌทୀ เฌฏେเฌคେเฌฌେเฌณେ เฌจିเฌœ เฌธเฌž୍เฌšเญŸ เฌœเฌฎା เฌ•เฌฐเฌจ୍เฌคି, เฌœเฌฃେ เฌฎเฌนିเฌณା เฌฏେเฌคେเฌฌେเฌณେ เฌจିเฌœ เฌ–ାเฌคାเฌฐୁ เฌŸเฌ™୍เฌ•ା เฌ‰เฌ ାเฌจ୍เฌคି, เฌธେเฌคେเฌฌେเฌณେ เฌธେเฌฎାเฌจเฌ™୍เฌ• เฌญเฌฐเฌธାเฌฐ เฌจାเฌฎ เฌนେเฌ‰เฌ›ି เฌœିเฌกିเฌเฌธ୍। เฌ•ୋเฌญିเฌก୍ เฌฎเฌนାเฌฎାเฌฐୀ เฌธเฌฎเญŸเฌฐେ เฌธเฌฎเฌ—୍เฌฐ เฌฆେเฌถ เฌฏେเฌคେเฌฌେเฌณେ เฌ˜เฌฐ เฌญିเฌคเฌฐେ เฌฌเฌจ୍เฌฆ เฌฅିเฌฒା, เฌธେเฌคେเฌฌେเฌณେ เฌเฌนି เฌœିเฌกିเฌเฌธ୍‌เฌฎାเฌจେ เฌ—ାଁ เฌ—ାଁเฌฐେ เฌ•ୋเฌญିเฌก୍ เฌ•ିเฌŸ୍, เฌœୀเฌฌเฌจ เฌฐเฌ•୍เฌทାเฌ•ାเฌฐୀ เฌ”เฌทเฌงเฌชเฌค୍เฌฐ, เฌจเฌ—เฌฆ เฌ…เฌฐ୍เฌฅ, เฌชେเฌจ୍‌เฌธเฌจ୍ เฌ“ เฌœเฌฐୁเฌฐୀ เฌธେเฌฌା เฌชเฌนเฌž୍เฌšାเฌ‡เฌฅିเฌฒେ। เฌธେเฌฎାเฌจେ เฌ•ୌเฌฃเฌธି เฌชୁเฌฐเฌธ୍เฌ•ାเฌฐ เฌ•ିเฌฎ୍เฌฌା เฌช୍เฌฐเฌถଂเฌธା เฌชାเฌ‡ଁ เฌจୁเฌนେଁ, เฌฌเฌฐଂ เฌจିเฌœ เฌ•เฌฐ୍เฌค୍เฌคเฌฌ୍เญŸเฌฌୋเฌง เฌชାเฌ‡ଁ เฌœୀเฌฌเฌจเฌ•ୁ เฌฌାเฌœି เฌฒเฌ—ାเฌ‡ เฌฆାเญŸିเฌค୍เญฑ เฌจିเฌฐ୍เฌฌାเฌน เฌ•เฌฐିเฌฅିเฌฒେ। เฌ•ିเฌจ୍เฌคୁ เฌฆୁଃเฌ–เฌฆାเญŸเฌ• เฌญାเฌฌେ เฌธେเฌนି เฌ•เฌฐ୍เฌฎเฌฏୋเฌฆ୍เฌงାเฌฎାเฌจเฌ™୍เฌ• เฌœୀเฌฌเฌจ เฌ†เฌœି เฌฎเฌง୍เญŸ เฌ…เฌจିเฌถ୍เฌšିเฌคเฌคାเฌฐ เฌ…เฌจ୍เฌงเฌ•ାเฌฐเฌฐେ เฌชเฌฐିเฌชୂเฌฐ୍เฌฃ୍เฌฃ।

เฌธเฌฌୁเฌ ାเฌฐୁ เฌฌเฌก଼ เฌฆୁଃเฌ–เฌฐ เฌฌିเฌทเญŸ เฌนେเฌ‰เฌ›ି, เฌฏେเฌ‰ଁเฌฎାเฌจเฌ™୍เฌ• เฌ‰เฌชเฌฐେ เฌธเฌฐเฌ•ାเฌฐ เฌ•ୋเฌŸି เฌ•ୋเฌŸି เฌŸเฌ™୍เฌ•ାเฌฐ เฌ†เฌฐ୍เฌฅିเฌ• เฌ•ାเฌฐเฌฌାเฌฐเฌฐ เฌฆାเญŸିเฌค୍เญฑ เฌจ୍เญŸเฌธ୍เฌค เฌ•เฌฐିเฌ›เฌจ୍เฌคି, เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌ†เฌœି เฌฎเฌง୍เญŸ เฌฎାเฌค୍เฌฐ เฌคିเฌจିเฌฐୁ เฌชାเฌž୍เฌš เฌ˜เฌฃ୍เฌŸା เฌชାเฌ‡ଁ "เฌเฌจ୍‌เฌ—େเฌœ୍"  เฌ•เฌฐାเฌฏାเฌ‰เฌ›ି। เฌฌାเฌธ୍เฌคเฌฌเฌฐେ เฌธେเฌฎାเฌจେ เฌฆିเฌจเฌธାเฌฐା เฌ•ାเฌฎ เฌ•เฌฐୁเฌ›เฌจ୍เฌคି, เฌ•ିเฌจ୍เฌคୁ เฌจିเญŸเฌฎାเฌจୁเฌฏାเญŸୀ เฌธେเฌฎାเฌจେ เฌเฌชเฌฐ୍เฌฏ୍เญŸเฌจ୍เฌค เฌชୂเฌฐ୍เฌฃ୍เฌฃเฌ•ାเฌณୀเฌจ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀ เฌจୁเฌนଁเฌจ୍เฌคି। เฌกାเฌ• เฌฌିเฌญାเฌ—‌ เฌช୍เฌฐାเฌฐเฌฎ୍เฌญเฌฐୁ เฌเฌฎାเฌจเฌ™୍เฌ•ୁ เฌเฌ•୍เฌธเฌŸ୍เฌฐା เฌกିเฌชାเฌฐ୍เฌŸเฌฎେเฌฃ୍เฌŸାเฌฒ เฌเฌœେเฌฃ୍เฌŸ (เฌ‡เฌกିเฌ เฌฌା เฌ…เฌคିเฌฐିเฌ•୍เฌค เฌฌିเฌญାเฌ—ୀเญŸ เฌเฌœେเฌฃ୍เฌŸ)  เฌญାเฌฌେ เฌฌିเฌฌେเฌšเฌจା เฌ•เฌฐୁเฌฅିเฌฒେ เฌนେଁ เฌชୋเฌท୍เฌŸ เฌ†เฌฃ୍เฌก เฌŸେเฌฒିเฌ—୍เฌฐାเฌซ เฌเฌ•୍เฌธเฌŸ୍เฌฐା เฌกିเฌชାเฌฐ୍เฌŸเฌฎେเฌฃ୍เฌŸାเฌฒ เฌเฌœେเฌฃ୍เฌŸ (เฌ•เฌฃ୍เฌกเฌ•୍เฌŸ เฌ†เฌฃ୍เฌก เฌธเฌฐ୍เฌญିเฌธ୍) เฌฐୁเฌฒ୍เฌธ เญงเญฏเญฌเญช เฌ…เฌจୁเฌฏାเญŸୀ เฌเฌฎାเฌจเฌ™୍เฌ•ୁ เฌจିเฌฏୁเฌ•୍เฌคି เฌฎିเฌณୁเฌฅିเฌฒା। เฌชเฌฐେ เญจเญฆเญฆเญง เฌฎเฌธିเฌนାเฌฐେ เฌเฌฎାเฌจเฌ™୍เฌ• เฌชเฌฆเฌฌୀเฌ•ୁ เฌ‡เฌกିเฌ เฌฌเฌฆเฌณเฌฐେ เฌœିเฌกିเฌเฌธเฌ•ୁ เฌชเฌฐିเฌฌเฌฐ୍เฌค୍เฌคเฌจ เฌ•เฌฐିเฌฌା เฌธเฌน เญงเญฏเญฌเญชเฌฐ เฌจିเญŸเฌฎเฌ•ୁ เฌฌเฌฆเฌณେเฌ‡ เฌกିเฌชାเฌฐ୍เฌŸเฌฎେเฌฃ୍เฌŸ เฌ…เฌซ୍ เฌชୋเฌท୍เฌŸ เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ• (เฌ•เฌฃ୍เฌกเฌ•୍เฌŸ เฌ†เฌฃ୍เฌก เฌเฌฎ୍เฌฒเฌเฌฎେเฌฃ୍เฌŸ)  เฌฐୁเฌฒ୍เฌธ เญจเญฆเญฆเญง เฌ…เฌงୀเฌจเฌฐେ เฌฎเฌง୍เญŸ เฌจିเฌฏୁเฌ•୍เฌคି เฌฎିเฌณୁเฌฅିเฌฒା। เฌ•ିเฌจ୍เฌคୁ เฌชเฌฐେ เฌชเฌฐେ เฌคାเฌนା เฌกିเฌชାเฌฐ୍เฌŸเฌฎେเฌฃ୍เฌŸ เฌ…เฌซ୍ เฌชୋเฌท୍เฌŸ เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ• (เฌ•เฌฃ୍เฌกเฌ•୍เฌŸ เฌ†เฌฃ୍เฌก เฌเฌจเฌ—େเฌœเฌฎେเฌฃ୍เฌŸ) เฌฐୁเฌฒ୍เฌธ เญจเญฆเญงเญง เฌ“‌ เญจเญฆเญจเญฆเฌ•ୁ เฌชเฌฐିเฌฌเฌฐ୍เฌค୍เฌคିเฌค เฌนୋเฌ‡ เฌธเฌฐเฌ•ାเฌฐୀ เฌถเฌฌ୍เฌฆ เฌ†เฌชเฌเฌฃ୍เฌŸเฌฎେเฌฃ୍เฌŸ, เฌเฌฎ୍เฌฒเฌเฌฎେเฌฃ୍เฌŸ  เฌ“ เฌเฌจเฌ—େเฌœเฌฎେเฌฃ୍เฌŸเฌฐ  เฌญିเฌคିเฌฐି เฌ–େเฌณ เฌญିเฌคเฌฐେ เฌฒเฌ•୍เฌท เฌฒเฌ•୍เฌท เฌ—୍เฌฐାเฌฎୀเฌฃ เฌกାเฌ• เฌธେเฌฌเฌ•เฌฎାเฌจเฌ™୍เฌ•ୁ  เฌจିเฌฏୁเฌ•୍เฌคି เฌฌเฌฆเฌณเฌฐେ เฌจିเญŸୋเฌœିเฌค เฌ•เฌฐାเฌ—เฌฒା เฌคเฌฅା เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌจିเญŸเฌฎିเฌค เฌ•เฌฐି เฌ•େเฌจ୍เฌฆ୍เฌฐ เฌธเฌฐเฌ•ାเฌฐୀ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌฐ เฌฎାเฌจ୍เญŸเฌคା เฌช୍เฌฐเฌฆାเฌจ‌ เฌ•เฌฐିเฌฌାเฌฐ เฌฐାเฌธ୍เฌคାเฌ•ୁ เฌเฌ• เฌ•ୂเฌŸเฌจୈเฌคିเฌ• เฌคเฌฅା เฌ—เฌฃเฌคାเฌจ୍เฌค୍เฌฐିเฌ• เฌ‰เฌชାเญŸเฌฐେ เฌธเฌฌୁเฌฆିเฌจ เฌชାเฌ‡ଁ เฌฌเฌจ୍เฌฆ เฌ•เฌฐି เฌฆିเฌ†เฌ—เฌฒା। เฌเฌนି เฌฌିเฌฐୋเฌงାเฌญାเฌธ เฌ•େเฌฌเฌณ เฌช୍เฌฐเฌถାเฌธเฌจିเฌ• เฌค୍เฌฐୁเฌŸି เฌจୁเฌนେଁ; เฌเฌนା เฌเฌ• เฌ—เฌญୀเฌฐ เฌธାเฌฎାเฌœିเฌ• เฌ…เฌจ୍เญŸାเญŸ।

เฌ†เฌ‡เฌจเฌคଃ เฌœିเฌกିเฌเฌธเฌฎାเฌจเฌ™୍เฌ•ୁ เฌธାเฌงାเฌฐเฌฃ เฌฌେเฌธเฌฐเฌ•ାเฌฐୀ เฌ•ିเฌฎ୍เฌฌା เฌธାเฌฎเญŸିเฌ• เฌถ୍เฌฐเฌฎିเฌ• เฌญାเฌฌେ เฌฆେเฌ–ାเฌฏାเฌ‡เฌชାเฌฐିเฌฌ เฌจାเฌนିଁ। เฌธୁเฌชเฌฐିเฌฃ୍เฌŸେเฌฃ୍เฌกେเฌฃ୍เฌŸ เฌ…เฌซ୍ เฌชୋเฌท୍เฌŸ เฌ…เฌซିเฌธେเฌธ୍ เฌฌเฌจାเฌฎ เฌชି. เฌ•େ. เฌฐାเฌœเฌฎ୍เฌฎା (เญงเญฏเญญเญญ) เฌฎାเฌฎเฌฒାเฌฐେ เฌธୁเฌช୍เฌฐିเฌฎเฌ•ୋเฌฐ୍เฌŸ เฌธ୍เฌชเฌท୍เฌŸ เฌ•เฌฐିเฌฅିเฌฒେ เฌฏେ, เฌธେเฌคେเฌฌେเฌณเฌฐ เฌเฌ•୍เฌธเฌŸ୍เฌฐା-เฌกିเฌชାเฌฐ୍เฌŸเฌฎେเฌฃ୍เฌŸାเฌฒ୍ เฌเฌœେเฌฃ୍เฌŸเฌฎାเฌจେ, เฌฏେเฌ‰ଁเฌฎାเฌจେ เฌ†เฌœିเฌฐ เฌœିเฌกିเฌเฌธ୍‌เฌ™୍เฌ• เฌชୂเฌฐ୍เฌฌเฌธୂเฌฐୀ, เฌ•େเฌจ୍เฌฆ୍เฌฐ เฌธเฌฐเฌ•ାเฌฐเฌ™୍เฌ• เฌ…เฌงୀเฌจเฌฐେ เฌธିเฌญିเฌฒ୍ เฌชୋเฌท୍เฌŸ เฌฌା เฌธเฌฐเฌ•ାเฌฐୀ เฌชเฌฆเฌฌୀ เฌงାเฌฐเฌฃ เฌ•เฌฐเฌจ୍เฌคି เฌเฌฌଂ เฌ‰เฌšିเฌค เฌชเฌฐିเฌธ୍เฌฅିเฌคିเฌฐେ เฌธเฌฎ୍เฌฌିเฌงାเฌจเฌฐ เฌงାเฌฐା เญฉเญงเญงเฌฐ เฌธୁเฌฐเฌ•୍เฌทା เฌชାเฌ‡เฌชାเฌฐเฌจ୍เฌคି। เฌชเฌฐเฌฌเฌฐ୍เฌค୍เฌคୀ เฌธเฌฎเญŸเฌฐେ เฌ›େเฌค୍‌ เฌฐାเฌฎ เฌฌเฌจାเฌฎ เฌœିเฌค୍ เฌธିଂเฌน (เญจเญฆเญฆเญฎ) เฌเฌฌଂ เฌฌିเฌจୋเฌฆ เฌ•ୁเฌฎାเฌฐ เฌธାเฌ•୍เฌธେเฌจା เฌ“ เฌ…เฌจ୍เญŸเฌฎାเฌจେ เฌฌเฌจାเฌฎ เฌญାเฌฐเฌค เฌธเฌฐเฌ•ାเฌฐ (เญฏ เฌกିเฌธେเฌฎ୍เฌฌเฌฐ เญจเญฆเญงเญช) เฌฎାเฌฎเฌฒାเฌฐେ เฌฎเฌง୍เญŸ เฌœିเฌกିเฌเฌธ୍‌เฌ™୍เฌ• เฌธเฌฐเฌ•ାเฌฐୀ เฌชเฌฆเฌฌୀเฌงାเฌฐୀ เฌธ୍เฌฅିเฌคିเฌ•ୁ เฌจ୍เญŸାเญŸାเฌณเญŸ เฌธ୍เญฑୀเฌ•ାเฌฐ เฌ•เฌฐିเฌฅିเฌฒେ। เฌชେเฌจเฌธเฌจ୍ เฌช୍เฌฐเฌธเฌ™୍เฌ—เฌฐେ เฌฌିเฌจୋเฌฆ เฌ•ୁเฌฎାเฌฐ เฌธାเฌ•୍เฌธେเฌจା เฌฎାเฌฎเฌฒାเฌ—ୁเฌก଼ିเฌ• (เฌ•େเฌจ୍เฌฆ୍เฌฐୀเญŸ เฌช୍เฌฐเฌถାเฌธเฌจିเฌ• เฌจ୍เญŸାเญŸାเฌงିเฌ•เฌฐเฌฃ, เฌจୂเฌ†เฌฆିเฌฒ୍เฌฒୀ, เญงเญญ เฌจเฌญେเฌฎ୍เฌฌเฌฐ เญจเญฆเญงเญฌ) เฌ—ୁเฌฐୁเฌค୍เญฑเฌชୂเฌฐ୍เฌฃ୍เฌฃ। เฌจ୍เญŸାเญŸାเฌงିเฌ•เฌฐเฌฃ เฌจିเญŸเฌฎିเฌค เฌ—୍เฌฐୁเฌช୍ ‘เฌกି’เฌฐେ เฌ…เฌฌเฌธ୍เฌฅାเฌชିเฌค เฌœିเฌกିเฌเฌธ୍‌เฌ™୍เฌ• เฌธเฌฎ୍เฌชୂเฌฐ୍เฌฃ୍เฌฃ เฌœିเฌกିเฌเฌธ୍ เฌธେเฌฌାเฌ•ୁ เฌชେเฌจเฌธเฌจ୍ เฌชାเฌ‡ଁ เฌ—เฌฃเฌจା เฌ•เฌฐିเฌฌାเฌ•ୁ เฌเฌฌଂ เฌœିเฌกିเฌเฌธ୍ เฌญାเฌฌେ เฌ…เฌฌเฌธเฌฐ เฌจେเฌ‡เฌฅିเฌฌା เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌ™୍เฌ• เฌชାเฌ‡ଁ เญงเญฏเญญเญจเฌฐ เฌ•େเฌจ୍เฌฆ୍เฌฐୀเญŸ เฌธିเฌญିเฌฒ୍ เฌชେเฌจเฌธเฌจ୍ เฌจିเญŸเฌฎ เฌ…เฌจୁเฌฏାเญŸୀ เญซ/เญฎ เฌ…ଂเฌถ เฌธେเฌฌା เฌ—เฌฃเฌจା เฌ•เฌฐିเฌฌାเฌ•ୁ เฌจିเฌฐ୍เฌฆ୍เฌฆେเฌถ เฌฆେเฌ‡เฌฅିเฌฒେ। เฌ•ିเฌจ୍เฌคୁ เฌเฌนା เฌธୁเฌช୍เฌฐିเฌฎเฌ•ୋเฌฐ୍เฌŸเฌฐ เฌฐାเญŸ เฌจୁเฌนେଁ। เฌชเฌฐେ เฌญାเฌฐเฌค เฌธเฌฐเฌ•ାเฌฐ เฌฌเฌจାเฌฎ เฌ—ାเฌฃ୍เฌกିเฌฌ เฌฌେเฌนେเฌฐା เฌฎାเฌฎเฌฒାเฌฐେ เฌธୁเฌช୍เฌฐିเฌฎเฌ•ୋเฌฐ୍เฌŸ เฌ•เฌนିเฌฅିเฌฒେ เฌฏେ, เฌญିเฌจ୍เฌจ เฌจିเญŸเฌฎเฌฐେ เฌชเฌฐିเฌšାเฌณିเฌค เฌœିเฌกିเฌเฌธ୍ เฌธେเฌฌାเฌ•ୁ เฌจିเญŸเฌฎିเฌค เฌธเฌฐเฌ•ାเฌฐୀ เฌธେเฌฌା เฌธเฌน เฌธ୍เญฑเฌคଃ เฌชେเฌจเฌธเฌจ୍ เฌชାเฌ‡ଁ เฌฏୋเฌก଼ାเฌฏାเฌ‡เฌชାเฌฐିเฌฌ เฌจାเฌนିଁ। เฌเฌนାเฌชเฌฐେ เฌฌୁเฌŸା เฌฐାเฌฎ เฌ“ เฌ…เฌจ୍เญŸเฌฎାเฌจେ เฌฌเฌจାเฌฎ เฌญାเฌฐเฌค เฌธเฌฐเฌ•ାเฌฐ เฌ“ เฌ…เฌจ୍เญŸเฌฎାเฌจେ (เฌฆିเฌฒ୍เฌฒୀ เฌนାเฌ‡เฌ•ୋเฌฐ୍เฌŸ, เญฉเญง เฌ…เฌ•୍เฌŸୋเฌฌเฌฐ เญจเญฆเญจเญซ) เฌฎାเฌฎเฌฒାเฌฐେ เฌœିเฌกିเฌเฌธ୍ เฌญାเฌฌେ เฌ…เฌฌเฌธเฌฐ เฌจେเฌ‡เฌฅିเฌฌା เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌ™୍เฌ• เฌชେเฌจเฌธเฌจ୍ เฌธเฌฎ୍เฌฌเฌจ୍เฌงୀเญŸ เญจเญฆเญงเญฌเฌฐ เฌจ୍เญŸାเญŸାเฌงିเฌ•เฌฐเฌฃ เฌจିเฌฐ୍เฌฆ୍เฌฆେเฌถเฌ•ୁ เฌฌାเฌคିเฌฒ เฌ•เฌฐାเฌ—เฌฒା। เฌคେเฌฃୁ เฌ†เฌ‡เฌจเฌ—เฌค เฌธ୍เฌฅିเฌคି เฌœเฌŸିเฌณ เฌนେเฌฒେ เฌฎเฌง୍เญŸ เฌ—ୋเฌŸିเฌ เฌ•เฌฅା เฌธ୍เฌชเฌท୍เฌŸ เฌฏେ เฌœିเฌกିเฌเฌธ୍‌เฌฎାเฌจେ เฌธเฌฐเฌ•ାเฌฐୀ เฌชเฌฆเฌฌୀเฌฐେ เฌฅାเฌ‡ เฌฎเฌง୍เญŸ เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌจିเญŸเฌฎିเฌค เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌ™୍เฌ• เฌญเฌณି เฌธเฌฎାเฌจ เฌธାเฌฎାเฌœିเฌ• เฌธୁเฌฐเฌ•୍เฌทା เฌฎିเฌณୁเฌจାเฌนିଁ। เฌธเฌช୍เฌคเฌฎ เฌฌେเฌคเฌจ เฌ†เญŸୋเฌ—เฌฐୁ เฌœିเฌกିเฌเฌธ୍‌เฌ™୍เฌ•ୁ เฌฌାเฌฆ เฌฆିเฌ†เฌฏାเฌ‡เฌฅିเฌฌା เฌชเฌฐିเฌช୍เฌฐେเฌ•୍เฌทୀเฌฐେ, เฌ…เฌท୍เฌŸเฌฎ เฌฌେเฌคเฌจ เฌ†เญŸୋเฌ—เฌฐେ เฌธେเฌฎାเฌจเฌ™୍เฌ•ୁ เฌธାเฌฎିเฌฒ เฌ•เฌฐିเฌฌା เฌฆାเฌฌିเฌ•ୁ เฌจ୍เญŸାเญŸ, เฌธเฌฎାเฌจเฌคା เฌ“ เฌฎเฌฐ୍เฌฏ୍เญŸାเฌฆାเฌฐ เฌฆୃเฌท୍เฌŸିเฌฐୁ เฌชୁเฌจเฌฐ୍เฌฌିเฌšାเฌฐ เฌ•เฌฐିเฌฌା เฌ…เฌค୍เญŸเฌจ୍เฌค เฌ†เฌฌเฌถ୍เญŸเฌ•।

เฌœିเฌกିเฌเฌธเฌฎାเฌจเฌ™୍เฌ•เฌฐ เฌธ୍เญฑାเฌฐ୍เฌฅเฌฐเฌนିเฌค เฌจୀเฌฐเฌฌเฌš୍เฌ›ିเฌจ୍เฌจ เฌธେเฌฌା เฌชାเฌ‡ଁ เฌช୍เฌฐเฌงାเฌจเฌฎเฌจ୍เฌค୍เฌฐୀ เฌ…เฌจେเฌ•เฌฌାเฌฐ‌ เฌช୍เฌฐเฌถଂเฌธା เฌ•เฌฐିเฌ›เฌจ୍เฌคି। เฌฎାเฌจ୍เญŸเฌฌเฌฐ เฌฏୋเฌ—ାเฌฏୋเฌ— เฌฎเฌจ୍เฌค୍เฌฐୀ เฌœ୍เญŸୋเฌคିเฌฐାเฌฆ୍เฌตିเฌค เฌธିเฌจ୍เฌงିเฌ† เฌฎเฌนୋเฌฆเญŸ เฌเฌฎାเฌจเฌ™୍เฌ•เฌฐ เฌ‰เฌค୍เฌธเฌฐ୍เฌ—ୀเฌ•ୃเฌค เฌธେเฌฌାเฌ•ୁ เฌธเฌฎ୍เฌฎାเฌจ เฌœเฌฃେเฌ‡ เฌจିเฌ•เฌŸ เฌ…เฌคୀเฌคเฌฐେ เฌธଂเฌธเฌฆเฌฐେ เฌธେเฌฎାเฌจเฌ™୍เฌ• เฌ‰เฌฆ୍เฌฆେเฌถ୍เญŸเฌฐେ เฌฎเฌฅାเฌจเฌค เฌ•เฌฐିเฌ›เฌจ୍เฌคି। เฌนେเฌฒେ เฌธେเฌฅିเฌฐେ เฌ•’เฌฃ เฌคାเฌ™୍เฌ• เฌชେเฌŸ เฌชୁเฌฐିเฌฌ‌ เฌจା เฌจିเญŸเฌฎିเฌค เฌฌିเฌญାเฌ—ୀเญŸ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌฐ เฌฎାเฌจ୍เญŸเฌคା ‌เฌฎିเฌณିเฌฌ! เฌจିเฌœ เฌœୀเฌฌเฌจเฌฐ เฌคିเฌจିเฌฐୁ เฌšାเฌฐି เฌฆเฌถเฌจ୍เฌงି เฌฆେเฌถ เฌธେเฌฌାเฌฐେ เฌฌିเฌคାเฌ‡ เฌฆେเฌ‡เฌฅିเฌฌା เฌœିเฌกିเฌเฌธ୍ เฌญାเฌ—୍เญŸเฌฐେ เฌ…เฌฌเฌธเฌฐ เฌชเฌฐେ เฌจା‌ เฌ…เฌ›ି เฌจିเญŸเฌฎିเฌค เฌชେเฌจ୍‌เฌธเฌจ୍, เฌจା เฌšିเฌ•ିเฌค୍เฌธା เฌธୁเฌฌିเฌงା, เฌจା เฌญเฌฌିเฌท୍เญŸเฌคเฌฐ เฌธୁเฌฐเฌ•୍เฌทା। เฌฏିเฌ เฌธାเฌฐା เฌœୀเฌฌเฌจ เฌ…เฌจ୍เญŸเฌฎାเฌจเฌ™୍เฌ• เฌœୀเฌฌเฌจเฌฐେ เฌธୁเฌฐเฌ•୍เฌทା เฌ“ เฌจିเฌถ୍เฌšିเฌคเฌคା เฌชเฌนเฌž୍เฌšାเฌ‡เฌ›เฌจ୍เฌคି, เฌ…เฌฌเฌธเฌฐ เฌชเฌฐେ เฌธେ เฌจିเฌœେ เฌ…เฌธୁเฌฐเฌ•୍เฌทିเฌค เฌนୋเฌ‡เฌชเฌก଼ୁเฌ›เฌจ୍เฌคି। เฌเฌนାเฌ ାเฌฐୁ เฌฌเฌก଼ เฌฌିเฌก଼เฌฎ୍เฌฌเฌจା เฌ†เฌ‰ เฌ•'เฌฃ เฌนୋเฌ‡เฌชାเฌฐେ? เฌ†เฌœି เฌœିเฌกିเฌเฌธ୍‌เฌฎାเฌจେ เฌ•ୌเฌฃเฌธି เฌฆเญŸା เฌฌା เฌ…เฌจୁเฌ—୍เฌฐเฌน เฌšାเฌนୁଁเฌจାเฌนାเฌจ୍เฌคି। เฌธେเฌฎାเฌจେ เฌ•େเฌฌเฌณ เฌจିเฌœเฌฐ เฌจ୍เญŸାเญŸเฌธเฌ™୍เฌ—เฌค เฌ…เฌงିเฌ•ାเฌฐ เฌฆାเฌฌି เฌ•เฌฐୁเฌ›เฌจ୍เฌคି। เฌจିเญŸเฌฎିเฌคเฌ•เฌฐเฌฃ, เฌธเฌฐเฌ•ାเฌฐୀ เฌ•เฌฐ୍เฌฎเฌšାเฌฐୀเฌฐ เฌฎାเฌจ୍เญŸเฌคା, เฌชେเฌจ୍‌เฌธเฌจ୍, เฌธାเฌฎାเฌœିเฌ• เฌธୁเฌฐเฌ•୍เฌทା เฌเฌฌଂ เฌฌେเฌคเฌจ เฌ†เญŸୋเฌ—เฌฐେ เฌ…เฌจ୍เฌคเฌฐ୍เฌญୁเฌ•୍เฌคି เฌฏାเฌนା เฌ•ୌเฌฃเฌธି เฌ…เฌธ୍เญฑାเฌญାเฌฌିเฌ• เฌฌା เฌ…เฌฏୌเฌ•୍เฌคିเฌ•เฌฐ เฌฆାเฌฌି เฌจୁเฌนେଁ। เฌเฌ—ୁเฌก଼ିเฌ• เฌธେเฌฎାเฌจเฌ™୍เฌ•เฌฐ เฌช୍เฌฐାเฌช୍เญŸ เฌ“ เฌจ୍เญŸାเฌฏ୍เญŸ เฌ…เฌงିเฌ•ାเฌฐ। เฌธเฌฎเญŸ เฌ†เฌธିเฌ›ି เฌญାเฌฐเฌค เฌธเฌฐเฌ•ାเฌฐ เฌ“ เฌกାเฌ• เฌฌିเฌญାเฌ— เฌ‰เฌšିเฌค୍  เฌฌିเฌšାเฌฐ เฌ•เฌฐି เฌฆเฌถเฌจ୍เฌงି เฌฆเฌถเฌจ୍เฌงି เฌงเฌฐି เฌšାเฌฒିเฌ†เฌธୁเฌฅିเฌฌା เฌเฌนି เฌฌୈเฌทเฌฎ୍เญŸเฌฐ เฌ…เฌฌเฌธାเฌจ เฌ•เฌฐିเฌฌାเฌ•ୁ เฌนେเฌฌ। เฌ•ାเฌฐเฌฃ เฌ‡เฌคିเฌนାเฌธ เฌธାเฌ•୍เฌทୀ, เฌฏେเฌ‰ଁ เฌถ୍เฌฐเฌฎ เฌ‰เฌชเฌฐେ เฌเฌ• เฌฌ୍เญŸเฌฌเฌธ୍เฌฅା เฌ ିเฌ† เฌนୋเฌ‡เฌฅାเฌ, เฌธେเฌนି เฌถ୍เฌฐเฌฎเฌ•ୁ เฌšିเฌฐเฌฆିเฌจ เฌ…เฌฌเฌนେเฌณା เฌ•เฌฐି เฌฐเฌ–ାเฌฏାเฌ‡เฌชାเฌฐେ เฌจାเฌนିଁ। เฌ†เฌœି เฌœିเฌกିเฌเฌธ୍‌เฌ™୍เฌ• เฌธଂเฌ˜เฌฐ୍เฌท เฌ•େเฌฌเฌณ เฌชେเฌจ୍‌เฌธเฌจ୍ เฌ•ିเฌฎ୍เฌฌା เฌšାเฌ•ିเฌฐିเฌฐ เฌฎାเฌจ୍เญŸเฌคା เฌชାเฌ‡ଁ เฌจୁเฌนେଁ; เฌเฌนା เฌถ୍เฌฐเฌฎเฌฐ เฌฎเฌฐ୍เฌฏ୍เญŸାเฌฆା, เฌธାเฌฎାเฌœିเฌ• เฌจ୍เญŸାเญŸ เฌ“ เฌธเฌฎ୍เฌฌିเฌงାเฌจ เฌช୍เฌฐเฌฆเฌค୍เฌค เฌธเฌฎାเฌจเฌคାเฌฐ เฌ†เฌฆเฌฐ୍เฌถ เฌชାเฌ‡ଁ เฌเฌ• เฌธଂเฌ˜เฌฐ୍เฌท। เฌฆେเฌถเฌฐ เฌเฌนି เฌจିเฌฐเฌฌ เฌธୈเฌจିเฌ•เฌฎାเฌจେ เฌจିเฌœ เฌ•เฌฐ୍เฌค୍เฌคเฌฌ୍เญŸ เฌชାเฌณเฌจ เฌ•เฌฐିเฌธାเฌฐିเฌ›เฌจ୍เฌคି। เฌเฌฌେ เฌฆେเฌถ เฌธେเฌฎାเฌจเฌ™୍เฌ• เฌช୍เฌฐเฌคି เฌจିเฌœเฌฐ เฌ•เฌฐ୍เฌค୍เฌคเฌฌ୍เญŸ เฌชାเฌณเฌจ เฌ•เฌฐିเฌฌାเฌฐ เฌธเฌฎเญŸ เฌ‰เฌชเฌจୀเฌค।

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Saturday, September 26, 2026

Latest fares for contract carriages in the category of Motor Cabs (Cars and three Wheelers) plying in the State of Odisha for the purpose of claim of Travelling Allowance by Govt. officials


 

Joint Council of Postal Employees writes to the Secretary, Department of Post for payment of PLB before Durga Puja


 

MEMBERSHIP VERIFICATION IS NOT JUST A FORMALITY — IT IS A CHOICE ABOUT OUR COLLECTIVE STRENGTH!


Dear Postal Comrades,

Today, when online membership verification is taking place under the CCS (RSA) Rules, 1993, every postal employee should pause for a moment and remember where our rights came from and who stood beside us when those rights did not exist.

From NFPTE to NFPE, this organisation has travelled through decades of struggle — from the historic postal movement of 1946 to the formation of NFPTE in 1954, the heroic struggles of 1960, 1968 and 1974, and innumerable battles for wages, DA, bonus, promotion, holidays, service security and dignity at work.

TBOP, BCR, promotional avenues, bonus, holidays and improvements in the service conditions of postal and GDS employees did not descend from the sky. They were the outcome of collective organisation, negotiations, strikes, sacrifices and, at times, repression and victimisation. 

The history of NFPTE/NFPE is also a history of standing firm when recognition itself was withdrawn. In 1960, the organisation faced derecognition and repression. Yet the movement survived, recognition was restored and the struggle continued. 

Today, NFPE and its major constituent AIPEU, Group-C face another difficult phase following the withdrawal of recognition on 26 April 2023. But the struggle has not ended. The courts have already intervened: the Jharkhand High Court directed similar treatment regarding trade-union facilities, and the Calcutta High Court on 5 May 2026 quashed the Department's order preventing correspondence with NFPE and AIPEU Group-C and directed extension of trade-union facilities available to another de-recognised federation. 

Recognition may be withdrawn; but the right to organise and the history of struggle cannot be erased.

✊ Therefore, comrades, do not judge a trade union merely by the facilities it enjoys today. Judge it by the struggles it has undertaken, the sacrifices it has made and the rights it has defended when there were no facilities at all.

A difficult period is precisely when the commitment of the membership matters most.

Do not allow temporary administrative difficulties to erase a permanent history of struggle.

Do not allow the memory of yesterday's sacrifices to disappear from today's verification.

Stand with the organisation that has stood with employees.

Stand with the movement that has carried the voice of postal workers from generation to generation.

✊ STAND WITH NFPE!

✊ STAND WITH AIPEU, GROUP-C!

✊ STRENGTHEN THE UNITY OF POSTAL EMPLOYEES!

✊ VERIFY YOUR MEMBERSHIP — STRENGTHEN YOUR COLLECTIVE VOICE!

History is not merely something to remember.

History is something to defend and carry forward.

NFPE ZINDABAD!

AIPEU, GROUP-C ZINDABAD!

POSTAL EMPLOYEES' UNITY ZINDABAD! ๐Ÿ”ฅ✊

#NFPE #AIPEUGroupC #NFPTE #PostalEmployees #PostalUnity #TradeUnionUnity #MembershipVerification #UnityAndStruggle #WorkersRights