Friday, April 24, 2026
Thursday, April 23, 2026
Pay Reform is an Investment, Not a Burden
-Bruhaspati Samal-
The submission of the final memorandum by the Staff Side of the National Council (JCM) to the 8th Central Pay Commission on 14 April 2026 is not merely a charter of demands—it is a carefully reasoned economic and social argument for restoring dignity, fairness, and rationality to the pay structure of Central Government employees and pensioners. Grounded in empirical data, legal principles, and macroeconomic realities, the memorandum makes a compelling case that fair pay is not an expenditure burden but an investment in nation-building.
At the heart of the submission lies a fundamental assertion: Central Government employees are the backbone of governance. From revenue collection to defence, from railways to scientific innovation and administrative execution, their contribution is both foundational and indispensable. Yet, despite this centrality, the current pay structure fails to ensure a decent standard of living. The National Council argues that “pay is the foundation of dignity, motivation and efficiency in public service,” and therefore must be designed not for subsistence, but for a life of dignity.
A key criticism of the existing framework is the outdated methodology used to determine minimum pay. The present system assumes a three-unit family, which the JCM rightly calls unrealistic and unjust. Instead, it proposes a scientifically grounded five-unit family model—comprising the employee, spouse (one consumption unit each without gender discrimination, i.e., 2CUs), two children and dependent parents (0.8 unit each, i.e., 3.2 CUs) — total amounting to 5.2 units (rounded to 5). This aligns with statutory obligations under laws mandating care for senior citizens and reflects contemporary social realities, including provisions under the Social Security Code, 2020.
Equally significant is the revision of food and nutrition norms. The earlier benchmark of 2700 Kcal is deemed inadequate, with the memorandum advocating adoption of the Indian Council of Medical Research recommendation of approximately 3490 Kcal, especially for physically demanding work. A balanced food basket must include adequate protein sources such as milk, eggs, meat, and fish; monthly dairy consumption of 30–35 litres for a five-unit family; fruits and vegetables; and essential items like spices and beverages. Nutrition, the document emphasizes, must ensure “health, productivity, and dignity—not mere survival.”
Using these revised norms and factoring in realistic expenditure heads—7.5% for housing, 20% for fuel and utilities, 25% for skill development, 25% for social and cultural needs, and 5% for technological expenses—the Staff Side has computed a minimum pay of ₹69,000 per month for a five-unit family. This leads to a proposed fitment factor of 3.833 for existing employees and pensioners. The current annual increment rate of 3% is also flagged as inadequate, with a demand to increase it to 6% to keep pace with rising costs and expectations.
The memorandum further proposes a rational restructuring of the pay matrix. It recommends merging Levels 2 and 3 into Level 3, Levels 4 and 5 into Level 5, Levels 7 and 8 into Level 8, and Levels 9 and 10 into Level 10, along with a one-time upgradation of Level 5 employees to Level 6. The revised pay scales, based on the 3.833 fitment factor, would begin at ₹69,000 for Pay Scale 1 and extend up to ₹2,15,100 for Pay Scale 6. Higher levels from 11 to 17 may be renumbered while retaining the same fitment logic. Importantly, the ratio between minimum and maximum pay is proposed to be capped at 1:12 to reduce inequality and maintain structural balance.
Addressing concerns about fiscal burden, the JCM presents a robust economic counterargument. Currently, the Central Government spends about 13% of its revenue expenditure on salaries, allowances, and pensions. Even with the implementation of the 8th Pay Commission, this is projected to rise only moderately. However, the memorandum urges policymakers to view this not as a liability but as a growth stimulus. Higher salaries increase purchasing power, boost consumption, and ultimately enhance tax revenues—creating a virtuous economic cycle.
India’s macroeconomic indicators strongly support this position. The country is now the fourth-largest economy globally (2025), with a GDP of approximately $4.3 trillion and a growth rate of around 6.5%. Projections indicate that India will become the third-largest economy by 2027, crossing the $5 trillion mark, with growth rates of 6.2% in 2025 and 6.3% in 2026—well above global averages. Between FY 2014-15 and FY 2025-26, GDP at current prices surged from ₹1,24,67,959 crore to ₹3,30,68,145 crore, marking a growth of 165.23%. During the same period, combined tax revenues rose from ₹12,41,681 crore to ₹37,92,250 crore—a remarkable increase of 205.41%.
These figures demonstrate not only economic expansion but also enhanced fiscal capacity. As the memorandum rightly argues, such sustained growth establishes that the Government is well-positioned to absorb the financial implications of a meaningful wage revision.
The document also highlights structural and ethical dimensions of public employment. Citing the 7th Pay Commission and judicial observations, it reiterates that government service is not merely contractual but carries an expectation of fairness, dignity, and trust. The State, as a model employer, must ensure that legitimate aspirations of employees are not frustrated. This principle gains further weight when one considers that only about 1.6% of India’s population is employed in government service—one of the lowest ratios globally—underscoring the immense responsibility borne by this workforce.
In addition to pay revision, the JCM has recommended extending revised pay structures to pensioners who retired before 1 January 2026, to autonomous bodies and institutions, and to categories such as Gramin Dak Sevaks, BSNL, and DoT pensioners. It has also proposed exemption of Central Government employees from Professional Tax, noting that they are already subject to Income Tax and GST, making the additional burden inequitable.
The conclusion of the memorandum is both pragmatic and visionary. It calls for a “fair, transparent, and dynamic pay structure,” supported by a permanent pay review mechanism, ideally with revisions every five years. Such a system would ensure that compensation remains aligned with economic realities, attracts talent, and sustains administrative efficiency.
In essence, the National Council (JCM) has presented a case that goes beyond numbers. It is a call to recognize that those who drive governance must not be left struggling for dignity. Fair pay is not charity—it is justice. And in delivering that justice, the 8th Central Pay Commission has an opportunity to strengthen not just the workforce, but the very foundations of the Indian State.
(The author is a Service Union Representative and a Columnist, presently working as the General Secretary, Confederation of Central Govt Employees and Workers and President, Forum of Civil Pensioners' Association / National Coordination Committee of Pensioners' Association, Odisha State Committee)
*****
ЁЯФе United Resolve, Renewed Struggle ЁЯФе
Guided by the sharp insight and fighting spirit of senior leader Com. Dusmant Kumar Das, the meeting rose above routine formalities and became a platform of determination, unity, and action ✊. At a time when the rights of workers are under constant pressure, such collective initiatives rekindle hope and strengthen resistance.
The discussions culminated in the following bold and action-oriented decisions:
1. ЁЯЪй May Day Call to Action: BCCUA will celebrate May Day with flag hoisting at 7 AM, followed by powerful participation in the mass rally from Raj Mahal to Master Canteen Square in the evening along with Central Trade Unions—asserting the unbreakable unity and fighting spirit of the working class.
2. ЁЯФБ Continuous Mobilisation: Regular monthly meetings will be organised without fail, with each session hosted by a different organization—ensuring shared responsibility, continuity, and collective leadership.
3. ЁЯМН Ideological Awakening: One burning national or international issue will be taken up in every meeting for in-depth discussion, accompanied by leaflet campaigns—transforming awareness into organised consciousness.
4. ЁЯЪ╢♂️Expansion & Strengthening: Dedicated teams of leaders will fan out across Bhubaneswar to reach unions, associations, and federations—mobilising, motivating, and uniting them under the banner of BCCUA. Every effort will be made to build a stronger, broader platform.
5. ЁЯдЭCollective Participation: All organisations will be urged to invite leadership from across unions and federations to their meetings, seminars, workshops, and trade union classes—breaking barriers and fostering a culture of solidarity and shared struggle.
These decisions are not mere resolutions—they are a roadmap for resistance, unity, and resurgence ЁЯТк. The enthusiastic participation of leaders from AIIEA, BEFI, AOBEF, OSRU, OSGECC and other organisations reflects the growing determination to stand together against all challenges.
Once again, sincere thanks to the President and Secretary, BCCUA, for their visionary leadership and commitment. The Confederation stands shoulder to shoulder in translating these decisions into action on the ground.
✊ Long live workers’ unity!
ЁЯФе Long live collective struggle! ЁЯЪй
= B SAMAL =
General Secretary
Confederation Odisha State CoC
Wednesday, April 22, 2026
Saturday, April 18, 2026
Thursday, April 16, 2026
Massive Protest Demonstration in front of Cuttack GPO with demand to declare the pending DA/DR due from 01.01.2026
Dear Comrades,
The scorching heat of Cuttack could not silence the voice of justice today. In a powerful and determined show of unity, a massive Protest Demonstration was held in front of Cuttack GPO from 10:30 AM to 11:30 AM, sending a clear and uncompromising message to the Government — declare the pending DA/DR due from 01.01.2026 immediately, without further delay. ✊ЁЯФе
This spirited movement was led from the front by Com. R. N. Dhal, President, Confederation of Central Govt Employees and Workers, Convenor, NCCPA, Odisha State Committee and State General Secretary, AIPRPA, Odisha Circle and whose unwavering commitment and fighting spirit ignited the gathering with purpose and resolve. Under his leadership, the protest became a symbol of resistance against delay and injustice. ЁЯТк
He was strongly supported by committed leaders of the Pensioners’ movement — Com. Bishnu Das, Com. Bimal Prasan Das, Com. K. C. Natia, Com. Shiba Ch. Sinha, Com. S. K. Behera, Com. K. C. Shill, Com. S. N. Mohanty, and many others from AIPRPA who stood united in this struggle. Com. R. N. Mallik from AOLICPA also extended his solidarity, strengthening the collective voice. ЁЯдЭ
The participation of serving employees alongside pensioners was truly inspiring, proving that Employees–Pensioners Unity is not just a slogan, but a living force. Together, they braved the extreme summer heat of Cuttack with determination and courage, making the programme a grand success. ЁЯМЮЁЯФе
Similar programmes have also been conducted in front of Bhubaneswar GPO and Rourkela HO.
I sincerely express my regret that, despite being the General Secretary, Confederation of Central Government Employees & Workers and President, NCCPA, Odisha State Committee, I could not be physically present in this important programme due to reasons beyond my control. However, my spirit, solidarity, and full support remain firmly with all the comrades who carried forward this historic demonstration. ЁЯЩП✊
This was not merely a protest — it was a collective assertion of rights and dignity. The Government must act without further delay. Denial of DA/DR is denial of justice.
We demand — Declare DA/DR immediately! No more delay! No more excuses! ⚖️ЁЯФе
Tuesday, April 14, 2026
Deepest revolutionary salutations to the architect of modern India—Babasaheb Dr. B R Ambedkar
Recalling his thunderous warning on Bhakti (blind devotion), he declared: “Bhakti in religion may be a road to the salvation of the soul, but in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship.”⚠️
These are not mere words—they are a battle cry for every conscious citizen today. ЁЯЪй At a time when democratic values face challenges, Babasaheb’s message pierces through like a guiding light—question authority, reject blind obedience, and defend institutions. ⚖️
This is not just a day of tribute—it is a day of awakening. ✊
The Constitution is not a document to be worshipped silently, but a weapon to be defended courageously. ЁЯУЦЁЯЫб️
To the youth of this nation—rise with awareness, stand with courage, and protect the soul of democracy. ЁЯзаЁЯФе Break the chains of fear, resist injustice, and ensure that equality is not reduced to a slogan but lived as a reality. ⛓️➡️ЁЯХК️
Let this Jayanti become a pledge:
We will not allow democracy to be weakened.
We will not allow the Constitution to be compromised.
We will not surrender our rights to blind devotion. ✋⚡
The revolution of thought must continue.ЁЯТЩ✊
- Bruhaspati Samal -
General Secretary
Sunday, April 12, 2026
When Justice Judges Itself, It Collapses: A Lesson from ‘Nemo Debet Esse Judex in Propria Causa’
When Justice Judges Itself, It Collapses: A Lesson from ‘Nemo Debet Esse Judex in Propria Causa’
-Bruhaspati Samal-
There are moments in public life when the silent suffering of an individual transforms into a powerful indictment of the system itself. This is not merely the story of a government employee caught in disciplinary proceedings—it is the story of how authority, when exercised without restraint, can push a human being and his family into years of uncertainty, humiliation, and hardship. For more than eight long years since 2018, a career was derailed, dignity was questioned, and a family was forced to live under the shadow of allegations and instability. This is not just injustice—it is prolonged institutional suffering.
At the heart of this struggle lies one of the most fundamental principles of natural justice—nemo debet esse judex in propria causa—no one should be a judge in their own cause. This principle is not merely a legal abstraction; it is the moral boundary that separates fairness from arbitrariness. Once this boundary is crossed, the very idea of justice begins to erode. Equally compelling is the doctrine of sublato fundamento cadit opus—if the foundation is removed, the entire structure collapses. When the beginning of a process is tainted with bias or illegality, every subsequent action, no matter how procedurally correct it may appear, becomes unsustainable. These principles formed the backbone of a historic judgment delivered by the Central Administrative Tribunal, Cuttack Bench in O.A. No. 260/00162 of 2022, a case that stands today as a stark reminder of the consequences of violating natural justice.
The case originated from allegations of misconduct within a postal division. A supervisory officer alleged misbehavior, manhandling, and assault, and accordingly initiated criminal proceedings by lodging a complaint with the police. This set the criminal law in motion. However, what followed thereafter raises serious concerns about fairness and administrative propriety.
The disciplinary authority of the division, who was actively involved in reporting and pursuing the allegations, proceeded to initiate departmental proceedings against the employee. The employee was placed under suspension. A charge sheet was issued on 01.03.2018. Despite the employee submitting his defense, the authority examined the same and decided to proceed with a formal inquiry by appointing an Inquiry Officer and Presenting Officer. The disciplinary machinery moved forward with full force. Although the final order of dismissal, dated 28.10.2019, was passed later by another officer due to a change in incumbency, the foundation of the entire proceeding—initiation, framing of charges, and decision to conduct the inquiry—remained rooted in the actions of an authority who was not a neutral adjudicator but an interested party in the allegations. This overlap between the roles of complainant and disciplinary authority was not a minor procedural irregularity. It was a fundamental violation of natural justice. It created a reasonable apprehension of bias, which is sufficient in law to vitiate the entire proceeding.
The Tribunal, while examining the matter, relied upon a series of landmark judgments of the Hon’ble Supreme Court. In Mohd. Yunus Khan vs State of Uttar Pradesh (Civil Appeal No. 8339 of 2010), the Apex Court had categorically held that when an authority acts both as a witness and an adjudicator, the entire disciplinary proceeding stands vitiated. Similarly, in Ashok Kumar Yadav vs State of Haryana (1985) and A.U. Kureshi vs High Court of Gujarat (2009), it was held that even a reasonable likelihood of bias is sufficient to invalidate a decision. The principle was further reinforced in S. Parthasarthy vs State of Andhra Pradesh (1973), where the Court emphasized that justice must not only be done but must also be seen to be done. The Tribunal also drew support from its own earlier decision in O.A. No. 523/2023, where disciplinary proceedings were quashed on similar grounds of violation of natural justice.
Applying these well-established principles, the Tribunal came to a clear and unequivocal conclusion: when an authority, who has a personal stake or prior involvement in the allegations, initiates disciplinary proceedings, the process is inherently biased and legally unsustainable. It is not necessary to establish actual bias; the mere existence of circumstances that give rise to a reasonable apprehension of bias is enough to invalidate the entire proceeding. Once this foundational defect was identified, the legal consequence was inevitable. Invoking the doctrine of sublato fundamento cadit opus, the Tribunal held that if the initial action itself is illegal, all subsequent actions must fall. Accordingly, the charge sheet dated 01.03.2018 was quashed. The inquiry report, the dismissal order dated 28.10.2019, and the appellate and revisional orders dated 30.04.2021 and 20.12.2021 were all set aside. The employee was deemed to have continued in service with all consequential benefits, except back wages.
While this decision restored the legal position of the employee, it also raises a profound and uncomfortable question: can justice delivered after eight long years truly compensate for what was lost? The answer is complex, and perhaps unsettling. Dismissal from service is not merely a professional setback. It is a social and economic catastrophe. It strips an individual of livelihood, dignity, and identity. For eight years, the employee lived under the burden of allegations, facing social stigma and financial hardship. His family, too, bore the consequences—uncertainty, deprivation, and emotional distress became a part of daily life. These are losses that no judicial order can fully repair. This case, therefore, is not just about legal principles. It is about the human cost of administrative actions taken without due regard to fairness and objectivity.
It also compels us to examine a deeper and more troubling issue: whether disciplinary mechanisms are sometimes used not as instruments of justice, but as tools of control. When employees, especially those associated with collective representation or union activities, raise their voices or challenge authority, do they receive a fair hearing, or do they face disproportionate retaliation? When the system begins to respond to dissent with punitive action, when procedural safeguards are ignored, and when authority is exercised with a sense of vindictiveness, it begins to resemble what can only be described as trade union victimization. This is not merely an allegation—it is a pattern that demands serious introspection.
The Tribunal’s judgment, therefore, carries a message far beyond the confines of a single case. It is a reminder to the entire administrative machinery that power must be exercised with responsibility, restraint, and fairness. Disciplinary proceedings are not weapons to silence dissent; they are mechanisms to ensure accountability, and they must be conducted with utmost impartiality. No authority can be allowed to act as complainant, prosecutor, and judge at the same time. Such concentration of power is fundamentally incompatible with the principles of natural justice. It undermines trust, erodes credibility, and ultimately weakens the institution itself.
The lesson from this case is clear. Administrative decisions must be guided not by personal emotions or institutional ego, but by objective reasoning and adherence to established principles of law. Every authority must remember that behind every file is a human life, a family, and a future. The consequences of their decisions extend far beyond the office—they shape lives. Eight years of suffering cannot be dismissed as a mere procedural lapse. It is a reflection of systemic failure.
This case must serve as a turning point. It must compel authorities to revisit their approach and ensure that such violations do not recur. Mechanisms must be strengthened to prevent bias, ensure transparency, and uphold the principles of natural justice at every stage of disciplinary proceedings. Let this be a warning, and a call for reform. Let no employee in the future be subjected to such prolonged hardship because of avoidable bias or misuse of authority. Let the system evolve into one where justice is not only delivered, but delivered in time, and delivered fairly. Because when justice begins to judge itself, it does not merely collapse—it destroys lives along with it.
(The author is a Service Union Representative and a Columnist, presently working as the General Secretary, Confederation of Central Govt Employees and Workers and President, Forum of Civil Pensioners' Association / National Coordination Committee of Pensioners' Association, Odisha State Committee)
*****
Friday, April 10, 2026
Is Progress Abandoning People?
Is Progress Abandoning People?
-Bruhaspati Samal-
There was a time when the dawn of technology was celebrated as a sunrise of hope—machines that would assist, not replace; systems that would empower, not erase. Today, however, beneath the glittering sky of Artificial Intelligence and the so-called “cloud revolution,” a silent storm is gathering. It does not roar like thunder—it whispers through termination emails, vanishes livelihoods overnight, and leaves behind a haunting question: Is progress abandoning people?
The unfolding reality across the global technology sector gives this question a disturbing urgency. Leading corporations such as Oracle Corporation have reportedly eliminated thousands of jobs—figures reaching nearly 30,000 globally, with around 10,000 employees affected in India alone—as the company reallocates massive investments into Artificial Intelligence infrastructure. Similarly, Amazon has cut approximately 16,000 jobs in the early months of 2026 as part of its AI-driven restructuring. The pattern is not confined to a few firms; across the industry, an estimated 40,000 to 50,000 technology jobs have already disappeared within a short span of time this year. Even companies like Meta Platforms are expected to follow similar paths, with projections indicating potential workforce reductions of up to 20 percent.
These are not isolated corporate decisions; they represent a structural transformation of the global economy. The so-called “cloud economy,” once celebrated as a democratizing force, is revealing its centralizing character. Far from distributing opportunity, it is concentrating power within a handful of corporations that control data, infrastructure, and digital ecosystems. The cloud, often romanticized as an invisible and inclusive space, is in reality a highly capital-intensive domain where machines are replacing human labour at an unprecedented pace. What was promised as technological empowerment is increasingly manifesting as technological displacement.
Academic and industry studies deepen this concern. Research indicates that Artificial Intelligence can enhance productivity by 20 to 60 percent, but this efficiency often comes at the cost of reduced demand for routine and entry-level jobs. Even before the widespread adoption of advanced AI tools, employment trends showed a steady decline in roles that are easily automated. Young job seekers are among the worst affected, as traditional entry points into the workforce are rapidly shrinking. The emerging labour market places disproportionate emphasis on high-end skills, making continuous reskilling a necessity rather than an option—yet access to such opportunities remains unequal.
Case studies from within the industry further highlight the contradiction. While companies justify layoffs as necessary for AI investment, several analyses suggest that only a limited portion of these investments have translated into immediate financial returns. This raises an uncomfortable possibility: that Artificial Intelligence is sometimes being used not only as a tool for innovation but also as a convenient rationale for workforce reduction. The human cost, in such cases, is neither incidental nor temporary—it is systemic.
If this trajectory continues unchecked, the future points toward a deeply divided society. On one side will stand a small, powerful elite controlling AI systems and cloud infrastructure; on the other, a vast population grappling with job insecurity, underemployment, or complete exclusion from the economic mainstream. This is not merely an economic shift; it is a transformation of social structures. Work has always been more than a means of livelihood—it is a source of dignity, identity, and social participation. Its erosion threatens the very fabric of society.
The psychological and emotional consequences of this disruption are equally profound. Job loss is not just a financial setback; it is a personal crisis that affects families, communities, and future generations. The replacement of human judgment with algorithmic decision-making further deepens this alienation, reducing individuals to data points in systems that lack empathy or accountability.
It must be acknowledged that Artificial Intelligence itself is not the adversary. It is a creation of human ingenuity with immense potential to improve lives. However, when deployed within a framework driven solely by profit maximization, without ethical oversight or social responsibility, it becomes an instrument of exclusion. The current wave of layoffs suggests that the balance between innovation and inclusion is being dangerously tilted.
At this decisive moment, the responsibility of all stakeholders becomes paramount. Governments cannot afford to remain passive observers; they must intervene with strong regulatory frameworks, social security measures, and policies that ensure a just transition for affected workers. Corporations must recognize that their long-term sustainability is inseparable from the well-being of their workforce. Investment in Artificial Intelligence must be accompanied by meaningful investment in human capital, including retraining, redeployment, and dignified exit mechanisms.
Workers and their collective organizations must rise with renewed awareness and unity. The transformation underway is not merely technological—it is political and economic. The rights of labour, hard-won over decades, cannot be allowed to erode silently under the weight of automation. The youth, standing at the threshold of this uncertain future, must not only acquire skills but also cultivate the courage to question and shape the direction of technological change.
Progress, if it is to retain its moral legitimacy, must remain anchored in humanity. A future where machines thrive while millions struggle for survival cannot be celebrated as advancement. The cloud may store limitless data, and Artificial Intelligence may process infinite possibilities, but neither can replace the human spirit, resilience, and aspiration.
The time has come to reclaim the meaning of progress. It must not be a journey that leaves people behind but one that carries humanity forward with dignity and justice. The question that echoes through this moment of transformation is not merely rhetorical—it is a call to action: Will we allow progress to abandon people, or will we ensure that it serves the collective future of humanity?
(The author is a Service Union Representative and a Columnist)
*****
Tuesday, April 7, 2026
A powerful verdict dated 07.04.2026 by the Central Administrative Tribunal, Cuttack Bench in O.A. No. 260/00162 of 2022ЁЯФе When “Nemo Debet Esse Judex” Is Broken, Justice Strikes Back!ЁЯФе
In a powerful verdict dated 07.04.2026, the Central Administrative Tribunal, Cuttack Bench in O.A. No. 260/00162 of 2022 has sent a loud and clear message—justice cannot be hijacked by authority.⚖️
Eight years of pain, stigma, and struggle—only because those in power forgot the sacred principle: “nemo debet esse judex in propria causa”—no one can be a judge in their own cause.
The Tribunal struck down the entire proceeding, reminding all that once the foundation is illegal, “sublato fundamento cadit opus”ЁЯТе—the whole structure collapses.
And what is done against law? “quod contra legem fit, pro infecto habetur”—it is treated as if it never existed.
This is not just a verdict—it is a revolution against misuse of power and victimization.
✊ No more intimidation in the name of discipline
✊ No more bias in administrative action
✊ No more injustice hidden behind procedure
ЁЯЪи A clear warning to the system: Act fairly, or your actions will fall legally.
Because when justice is denied, resistance rises… and when truth stands firm, power must bow. ЁЯФеЁЯТк
-Bruhaspati Samal-
General Secretary
Confederation of Central Govt Employees and Workers
Odisha State CoC, Bhubaneswar
Saturday, April 4, 2026
Wednesday, April 1, 2026
Thursday, March 26, 2026
Withdraw Wage Codes, Restore Justice to Workers
Withdraw Wage Codes, Restore Justice to Workers
-Bruhaspati Samal-
The notification issued by the Government of Odisha on 11 February 2026, under the Labour and ESI Department, marks yet another decisive step in implementing the controversial labour codes framed by the Union Government, particularly the Code on Wages, 2019. While the notification appears administrative in nature—repealing the long-standing Odisha Payment of Wages Rules, 1936 and Odisha Minimum Wages Rules, 1954—it symbolises a deeper structural shift in India’s labour regime. This shift has triggered intense resistance from Central Trade Unions and independent federations, culminating in the nationwide general strike on 12 February 2026. At the heart of this agitation lies a fundamental concern: the systematic dilution of statutory protections that workers had secured through decades of struggle under laws like the Minimum Wages Act, 1948 and the Payment of Wages Act, 1936. The new Odisha Code on Wages Rules, 2026, though framed under the umbrella of “simplification” and “uniformity,” effectively weaken the enforceability, universality, and adequacy of wages.
The Code on Wages, 2019 was projected as a progressive reform, aiming to ensure a universal minimum wage and timely payment of wages. However, its implementation reveals a different reality. The Code replaces the statutory concept of “minimum wages” with a vague “floor wage” to be fixed by the Central Government. This floor wage is non-binding in practical terms, allowing states to fix wages at levels barely above subsistence. According to labour economists, India’s statutory minimum wages currently vary widely—from less than Rs. 200 per day in some states to about Rs. 500 in others—while the Indian Labour Conference’s 15th session recommended a need-based minimum wage that today would exceed Rs. 750 per day for a family of four.
The Odisha Rules, 2026 follow this diluted framework. While they prescribe criteria such as calorie intake, clothing, and housing, they do not mandate adherence to the historically accepted norms laid down by the Indian Labour Conference or Supreme Court judgments. Instead, wage fixation is left to executive discretion, guided by fiscal considerations rather than workers’ survival needs. This effectively undermines the very spirit of the Minimum Wages Act, which treated minimum wages as a non-negotiable right linked to human dignity. Another major concern arises from the categorisation of labour. The Odisha Rules empower a Technical Committee to revise skill classifications. While this appears administrative, trade unions fear that arbitrary reclassification can push workers into lower wage brackets. In sectors such as construction, textiles, and informal services—where over 90% of India’s workforce is employed—such reclassification can directly reduce wages. According to Periodic Labour Force Survey data, nearly 77% of Indian workers are in informal employment, making them particularly vulnerable to such policy changes.
Equally alarming is the provision under Chapter III of the Odisha Rules, which allows deductions up to 50% of wages, to be recovered in instalments. Under earlier laws, deductions were tightly regulated to protect take-home pay. In a country where the average monthly earnings of casual workers hover around Rs. 8,000–Rs. 10,000, such deductions can push families into debt traps. The requirement for employers to merely “notify” deductions to an Inspector-cum-Facilitator further weakens enforcement, replacing strict compliance with a facilitative regime that prioritises ease of doing business over workers’ rights. The transformation of the labour inspection system into an “Inspector-cum-Facilitator” model is another contentious feature. While intended to reduce harassment of employers, it has effectively diluted the punitive power of inspections. Labour law enforcement in India was already weak, with less than one inspector per 20,000 workers in many states. The new framework further reduces deterrence against violations, increasing the likelihood of wage theft and non-compliance.
The constitution of a State Advisory Board, as envisaged in the Odisha Rules, also raises questions. Though it includes representatives of employers and employees, the government retains decisive control. Historically, tripartite bodies under labour laws functioned as consultative forums, but their recommendations were often non-binding. Trade unions argue that without statutory backing for their decisions, such boards become symbolic rather than effective. Perhaps the most regressive provision lies in the handling of undisbursed wages. The requirement to deposit unpaid dues with the Divisional Labour Commissioner after six months, coupled with bureaucratic claim procedures, may delay or deny rightful payments to workers’ families. In a system already plagued by delays, such provisions risk institutionalising injustice rather than resolving it.
The larger critique of the labour codes extends beyond wages. The consolidation of 29 labour laws into four codes—including the Code on Wages, the Industrial Relations Code, the Occupational Safety, Health and Working Conditions Code, and the Social Security Code—has been perceived by trade unions as a rollback of hard-won rights. For instance, the threshold for requiring government permission for layoffs has been increased from 100 to 300 workers, effectively allowing easier retrenchment. Fixed-term employment provisions enable hire-and-fire practices, undermining job security.
From a constitutional perspective, the dilution of wage protections raises concerns under Article 21, which guarantees the right to life with dignity. The Supreme Court has repeatedly held that non-payment of minimum wages amounts to forced labour. By weakening the enforceability of minimum wages, the new regime may undermine this constitutional safeguard.
The way forward requires a balanced approach that reconciles economic growth with social justice. First, the concept of a statutory national minimum wage, based on the Indian Labour Conference norms, must be reinstated with legal enforceability. Second, wage fixation should be indexed to inflation, ensuring automatic revisions linked to the Consumer Price Index. Third, the labour inspection system must be strengthened rather than diluted, with digital transparency but robust enforcement powers. Fourth, tripartite bodies like Advisory Boards should be given binding authority in wage determination. Finally, any labour reform must be preceded by meaningful consultation with trade unions, ensuring democratic participation in policy-making.
The Government of Odisha, as well as the Union Government, must recognise that labour is not merely a factor of production but the backbone of the economy. Sustainable growth cannot be built on precarious employment and suppressed wages. As Mahatma Gandhi reminded us, “Recall the face of the poorest and the weakest man… and ask yourself if the step you contemplate is going to be of any use to him.” The labour codes, in their present form, fail this test. The demand raised by millions of workers across the country is not merely for higher wages but for dignity, security, and justice. Ignoring this call may deepen social unrest. Listening to it, however, offers an opportunity to build a more equitable and humane economic order.
(The author is a Service Union Representative and a columnist who is currently working as the General Secretary, Confederation of Central Govt. Employees and Workers, Odisha State CoC and also as the President, Forum of Civil Pensioners’ Association, Odisha State Committee, Bhubaneswar. eMail: samalbruhaspati@gmail.com)
*******
Wednesday, March 25, 2026
рмЙрмкେрмХ୍рм╖ିрмд рммୃрмж୍рмзାрммрм╕୍рмеା
рмЙрмкେрмХ୍рм╖ିрмд рммୃрмж୍рмзାрммрм╕୍рмеା
рммୃрм╣рм╕୍рмкрмдି рм╕ାрморм▓
рм╕ାрмзାрм░рмг рм╕рмо୍рмкାрмжрмХ
рмХେрми୍рмж୍рм░ рм╕рм░рмХାрм░ୀ рмХрм░୍рмормЪାрм░ୀ рмУ рм╢୍рм░рмоିрмХ рмкрм░ିрм╕ଂрмШ
рмУрмб଼ିрм╢ା рм░ାрмЬ୍рнЯ рм╕рморми୍рн▒рнЯ рм╕рмоିрмдି, рмнୁрммрмиେрм╢୍рм╡рм░
“рммାрм╣ାрм░େ рм╣рм╕େ рмоୁଁ рмнିрмдрм░େ рмХାрми୍рмжେ, рмПрм╣ି рмоୋрм░ рмкрм░ିрмЪрнЯ, рморм░ିрм╕ାрм░ିрмХି рмоୁଁ рмдрмеାрмкି рмХрм░ିрммି рммрмЮ୍рмЪିрммାрм░ рмЕрмнିрмирнЯ” - рмПрм╣ା рмХେрмЙଁ рмиାрмЯрмХ рмЕрмерммା рмЪрм│рмЪ୍рмЪିрмд୍рм░рм░ рм╕ଂрм│ାрмк рмиୁрм╣େଁ, рммрм░ଂ рмерм░рмерм░ рмЧрм│ାрм░େ, рмЫрм│рмЫрм│ рмЖрмЦିрм░େ, рмХୋрм╣рмнрм░ା рм╣ୃрмжрнЯрм░େ рмиିрмЬ рмкрм░ିрммାрм░ рмУ рм╕рми୍рмдାрмирм╕рми୍рмдрмдିрмЩ୍рмХ рмж୍рн▒ାрм░ା рммрнЯрм╕рм░ рм╕ାрнЯାрм╣୍рмирм░େ рмЕрм▓ୋрмб଼ା рм╣ୋрмЗ рммୃрмж୍рмзାрм╢୍рм░рморм░େ рмХାрм│ рмХାрмЯୁрмеିрммା рмЬрмгେ рммрнЯрм╕୍рмХ рммାрмкାрм░ рмЕрммрм╢ୋрм╖ рмУ рмХрм░ୁрмг рмЕрмнିрмм୍рнЯрмХ୍рмдି рмпାрм╣ା рмПрммେ рм╕ାрмоାрмЬିрмХ рмЧрмгрмоାрмз୍рнЯрморм░େ рммେрм╢୍ рмнାрмЗрм░ାрм▓। рм▓େрмЦрмХ рмиିрмЬେ рмПрмЗ рмиିрмХрмЯрм░େ рмПрмХ рмШрм░ୋрмЗ рмбାрмХ୍рмдрм░рмЦାрмиାрм░େ рмиିрмЬ рммрми୍рмзୁрмЩ୍рмХୁ рмЪିрмХିрмд୍рм╕ା рм╕рм╣ାрнЯрмдା рмпୋрмЧାрмЗ рмжେрммା рмЕрммрм╕рм░рм░େ рмормз୍рнЯ рмХିрмЫି рмдିрмХ୍рмд рмЕрмиୁрмнୂрмдି рм╕ାрмЙଁрмЯିрмЫрми୍рмдି। рмЖрмЗрм╕ିрнЯୁ рммେрмбрм░େ рмоୃрмд୍рнЯୁ рм╕рм╣ рмЕрм╣рм░рм╣ рм╕ଂрмЧ୍рм░ାрмо рмХрм░ୁрмеିрммା рммୁрмвାрммାрмкାрмЯି рмкାрмЦрм░େ рмиା рмкୁрмЕрмЭିрмЕ рмиା рм╕େрмЗ рм▓ୋрмХрмоାрмиେ рмпାрм╣ାрмЩ୍рмХ рмормЩ୍рмЧрм│ рмкାрмЗଁ рмП рммрми୍рмзୁ рмдାрмЩ୍рмХ рмЬୀрммрмирмХୁ рмиିଃрм╕୍рн▒ାрм░୍рмермкрм░ рмнାрммେ рмЙрмд୍рм╕рм░୍рмЧୀрмХୃрмд рмХрм░ିрмеିрм▓େ, рмХେрм╣ି рмирмеିрм▓େ। рмЗрмП рмХେрммрм│ рмПрмЗ рмЧୋрмЯିрмП рмжୁрмЗрмЯି рмШрмЯрмгା рмиୁрм╣େଁ। рммୃрмж୍рмз рмоାрмдାрмкିрмдା рмУ рммрнЯрм╕୍рмХ рмЧୁрм░ୁрмЬрмирмоାрмиେ рмШୋрм░ рмЕрммрм╣େрм│ା рмУ рмиିрм░୍рмпାрмдрмиାрм░ рм╢ିрмХାрм░ рм╣େрмЙрмеିрммା рмПрммେ рмЧрмгрмоାрмз୍рнЯрморм░ рмк୍рм░рмоୁрмЦ рмЦрммрм░ рмк୍рм░ାрнЯ। рмП рммିрмб଼рмо୍рммрмиା рмХାрм╣ିଁрмХି? рм╕ାрмо୍рмк୍рм░рмдିрмХ рмкрм░ିрм╕୍рмеିрмдିрм░େ рммрнЯрм╕୍рмХ рмиାрмЧрм░ିрмХрмоାрмиେ рмЕрммрм╣େрм│ିрмд рмУ рмЙрмкେрмХ୍рм╖ିрмд рмХାрм╣ିଁрмХି? рм╕рмоାрмЬ, рмиା рм╕рм░рмХାрм░ рмиା рм╕рми୍рмдାрмирм╕рми୍рмдрмдି, рмХିрмП рмПрмеିрмкାрмЗଁ рмжାрнЯୀ।? рмПрмнрм│ି рмЕрмиେрмХ рмк୍рм░рм╢୍рмирм░ рмЙрмд୍рмдрм░ рмЦୋрмЬିрммା рмкୂрм░୍рммрм░ୁ рмЯିрмХିрмП рмдрме୍рнЯ рмЙрмкрм░େ рмЖрмЦି рмкрмХେрмЗрмжେрммା рмЙрмЪିрмд।
рмЕрми୍рмдଃрм░ାрм╖୍рмЯ୍рм░ୀрнЯ рмЬрмирм╕ଂрмЦ୍рнЯା рммିрмЬ୍рмЮାрми рм╕ଂрм╕୍рмеାрми рмУ рмЬାрмдିрм╕ଂрмШ рмЬрмирм╕ଂрмЦ୍рнЯା рмХୋрм╖ (рмЖрмЗрмЖрмЗрмкିрмПрм╕୍ рмУ рнЯୁрмПрмирмкିрмПрмл୍) рмдрм░рмлрм░ୁ рмЗрмг୍рмбିрмЖ рмПрмЬିଂ рм░ିрмкୋрм░୍рмЯ рнирнжрнирнйрм░େ рмк୍рм░рмХାрм╢ିрмд рмдрме୍рнЯ рмЕрмиୁрмпାрнЯୀ рмнାрм░рмдрм░େ рммрнЯрм╕୍рмХ рм▓ୋрмХрмЩ୍рмХ рм╕ଂрмЦ୍рнЯା рмЕрмд୍рнЯрми୍рмд рмж୍рм░ୁрмд рмЧрмдିрм░େ рммрмв଼ିрмЪାрм▓ିрмЫି। рнирнжрнирнирм░େ рмпାрм╣ା (рнмрнж рммрм░୍рм╖рм░ୁ рмЕрмзିрмХ) рнзрнк.рнп рмХୋрмЯି рмеିрм▓ା (рмоୋрмЯ рмЬрмирм╕ଂрмЦ୍рнЯрм░ рнзрнж.рнл%), рмЙрмкрм░ୋрмХ୍рмд рм░ିрмкୋрм░୍рмЯ рмЕрмиୁрмпାрнЯୀ рмдାрм╣ା рнирнжрнйрнм рм╕ୁрмж୍рмзା рнзрнл%, рнирнжрнлрнж рм╕ୁрмж୍рмзା рнирнж.рно% (рнйрнк.рнн рмХୋрмЯି) рмУ рнирнзрнжрнж рм╕ୁрмж୍рмзା рнйрнм% рммୃрмж୍рмзି рмкାрмЗ рнлрнл рмХୋрмЯିрм░େ рмкрм╣рмЮ୍рмЪିрммାрм░ рмпрмеେрм╖୍рмЯ рм╕рмо୍рмнାрммрмиା рм░рм╣ିрмЫି। рнирнжрнирнирм░ୁ рнирнжрнлрнж рмормз୍рнЯрм░େ рнорнж рммрм░୍рм╖рм░ୁ рмЕрмзିрмХ рммрнЯрм╕୍рмХрмЩ୍рмХ рм╕ଂрмЦ୍рнЯାрм░େ рнирннрнп% рммୃрмж୍рмзି рмШрмЯିрмм рмпାрм╣ାрм░ рмПрмХ рммୃрм╣рмд рмЕଂрм╢ рммିрмзрммା рмУ рмЕрмд୍рнЯрми୍рмд рмиିрм░୍рмнрм░рм╢ୀрм│ рморм╣ିрм│ାрмоାрмиେ рм╣େрммେ। рнмрнж рммрм░୍рм╖ рмЕрмдିрмХ୍рм░ାрми୍рмд рмХрм░ିрмеିрммା рмкୁрм░ୁрм╖рмЯିрмП рмЖрм╣ୁрм░ି рнзрно.рнй рммрм░୍рм╖ рмУ рморм╣ିрм│ାрмЯିрмП рнзрнп рммрм░୍рм╖ рмЕрмзିрмХ рммрмЮ୍рмЪିрмм рммୋрм▓ି рм░ିрмкୋрм░୍рмЯрм░େ рмХୁрм╣ାрмпାрмЗрмЫି। рмдрме୍рнЯ рмЕрмиୁрмпାрнЯୀ, рмнାрм░рмдрм░େ рнзрно.рнн% рммрнЯрм╕୍рмХрмЩ୍рмХ рмХୌрмгрм╕ି рм░ୋрмЬрмЧାрм░ рмирмеିрммା рммେрм│େ, рнкрнж%рмЩ୍рмХ рм░ୋрмЬрмЧାрм░ рмЕрмдି рмирмЧрмг୍рнЯ। рнкрнн% рммрнЯрм╕୍рмХ, рмкрм░ିрммାрм░ рмЙрмкрм░େ рмиିрм░୍рмнрм░рм╢ୀрм│ рм░рм╣ୁрмеିрммା рммେрм│େ, рнйрнк% рмкେрмирм╕рми୍ рмЙрмкрм░େ рмиିрм░୍рмнрм░ рмХрм░ି рмЬୀрммрми рмЕрмдିрммାрм╣ିрмд рмХрм░рми୍рмдି। рнирнй% рммрнЯрм╕୍рмХ рмПрмХାрмзିрмХ рм╕୍рмеାрнЯୀ рм░ୋрмЧрм░େ рмкୀрмбିрмд рмеିрммା рммେрм│େ, рнирнк% рм╕୍рн▒ାрмзୀрми рмнାрммେ рмиିрмЬрм░ рмжୈрмирми୍рмжିрми рмиିрмд୍рнЯрмХрм░୍рмо рмХрм░ିрммାрмХୁ рмЕрмХ୍рм╖рмо। рмжାрм░ିрмж୍рм░୍рнЯ, рм╕୍рн▒ାрм╕୍рме୍рнЯрмЧрмд рм╕рморм╕୍рнЯା рмУ рмиିଃрм╕рмЩ୍рмЧ рмЬୀрммрмирмХୁ рмиେрмЗ рнйрнж%рм░ୁ рнлрнж% рммрнЯрм╕୍рмХ рмоାрмирм╕ିрмХ рмЕрммрм╕ାрмжрмЧ୍рм░рм╕୍рмд рмеିрммାрм░ рмкрм░ିрм▓рмХ୍рм╖ିрмд рм╣ୁрмП। рм╕рммୁрмаାрм░ୁ рмХ୍рм╖ୋрмн рмУ рмкрм░ିрмдାрмкрм░ рмХрмеା рм╣େрмЙрмЫି рнирнл% рммрнЯрм╕୍рмХ рмиିрмЬ рмкрм░ିрммାрм░ рм▓ୋрмХ рмУ рм╕рмо୍рмкрм░୍рмХୀрнЯрмЩ୍рмХ рмж୍рн▒ାрм░ା рмиିрм░୍рмпାрмдрмиାрм░ рм╢ୀрмХାрм░ рм╣ୋрмЗрмеାрми୍рмдି। рмдрме୍рнЯାрмиୁрмпାрнЯୀ, рнкрнй.рно% рмШрмЯрмгାрм░େ рмкୁрмЕрмоାрмиେ, рнирнн.рно% рмШрмЯрмгାрм░େ рммୋрм╣ୂрмоାрмиେ рмПрммଂ рнзрнк.рни% рмШрмЯрмгାрм░େ рмЭିрмЕрмоାрмиେ рмиିрмЬ рмиିрмЬрм░ рммрнЯрм╕୍рмХ рмоାрмдାрмкିрмдା рмХି рм╢ାрм╢ୁрм╢рм╢ୁрм░рмЩ୍рмХୁ рмиିрм░୍рмпାрмдрмиା рмжେрмЗрмеାрми୍рмдି। рнзрнм% рммрнЯрм╕୍рмХ рморм╣ିрм│ା рмиିрм░୍рмп୍рнЯାрмдрмиାрм░ рм╢ୀрмХାрм░ рм╣େрмЙрмеିрммାрммେрм│େ, рнйрнй% рмШрмЯрмгାрм░େ рмиିрмЬ рмкୁрмЕ рмоୂрмЦ୍рнЯ рмЦрм│рмиାрнЯрмХ рм╕ାрмЬିрмеାрмП। рнкрнл.рнм% рмШрмЯрмгାрм░େ рммрнЯрм╕୍рмХрмоାрмиେ рмЕрмкрмоାрмиିрмд рм╣ୋрмЗрмеାрми୍рмдି, рнирнй.рнз% рмШрмЯрмгାрм░େ рмоାрмбрмЧାрм│ି рм╕рм╣ рм╢ାрм░ୀрм░ିрмХ рмиିрм░୍рмпାрмдрмиାрм░ рм╢ିрмХାрм░ рм╣ୋрмЗрмеାрми୍рмдି, рнлрнз% рмШрмЯрмгାрм░େ рммрнЯрм╕୍рмХ рморм╣ିрм│ାрмоାрмиେ рмЕрммрм╣େрм│ିрмд рм╣ୋрмЗрмеାрми୍рмдି рмУ рнирнл% рмШрмЯрмгାрм░େ рмЖрм░୍рмеିрмХ рмиିрм░୍рмпାрмдрмиାрм░ рм╢ିрмХାрм░ рм╣ୋрмЗрмеାрми୍рмдି। рмПрмЗрмеିрмкାрмЗଁ рмПрммେ рмнାрм░рмд рм╕рм░рмХାрм░рмЩ୍рмХ рмЕрмЯрм│ рммрнЯୋ рмЕрмн୍рнЯୁрмжрнЯ рмпୋрмЬрмиା рмЕрмзୀрмирм░େ рнмрнпрнмрмЯି рммୃрмж୍рмзାрм╢୍рм░рмо рм╕рм╣ рм╕рмормЧ୍рм░ рмжେрм╢рм░େ рмШрм░ୋрмЗ рмУ рмПрмирмЬିрмУрмоାрмирмЩ୍рмХ рмж୍рн▒ାрм░ା рмкрм░ିрмЪାрм│ିрмд рмЕрми୍рнЯୁрми рнлрнорнкрнпрмЯି (рмУрмб଼ିрм╢ାрм░େ рнирнжрнн) рммୃрмж୍рмзାрм╢୍рм░рмо рм▓рмХ୍рм╖ାрмзିрмХ рмЕрми୍рмдେрммାрм╕ୀрмЩ୍рмХୁ рмиେрмЗ рмХାрм░୍рмп୍рнЯрмХ୍рм╖рмо।
рмЕрммрм╢୍рнЯ рмПрмХрмеା рм╕рмд рмпେ рм╕рммୁ рмкୁрмЕрммୋрм╣ୂ, рмЭିрмЕрмЬ୍рн▒ାрмЗଁ рмХିрмо୍рммା рммрми୍рмзୁ рмкрм░ିрммାрм░ рмПрмХାрмнрм│ି рмиୁрм╣ଁрми୍рмдି। рмЕрмиେрмХେ рмиିрмЬ рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рмпрмеାрмпୋрмЧ୍рнЯ рм╕рмо୍рмоାрми рмУ рмнрмХ୍рмдି рмк୍рм░рмжрм░୍рм╢рми рмХрм░ୁрмЫрми୍рмдି। рмЙрмкрм░ୋрмХ୍рмд рмШрмЯрмгାрм░େ, рммрми୍рмзୁрмЩ୍рмХ рмкୁрмЕрмЭିрмЕ рм╕ିрмиା рмирмеିрм▓େ, рм╣େрм▓େ рммୋрм╣ୂрмЯି рмпрмеାрм╕рмо୍рмнрмм рмиିрмЬ рм╢୍рн▒рм╢ୁрм░ рмк୍рм░рмдି рмдା’рм░ рмХрм░୍рмд୍рмдрмм୍рнЯ рмиିрмнେрмЗрммାрм░ рмиିрм╖୍рмаା рмиିрмЬେ рм▓େрмЦрмХ рмЕрмиୁрмнрмм рмХрм░ିрмеିрм▓େ। рмПрм╣ି рмкрм░ିрмк୍рм░େрмХ୍рм╖ୀрм░େ рмдେрм▓େрмЩ୍рмЧାрмиା рм╕рм░рмХାрм░рмЩ୍рмХ рмиିрмХрмЯрм░େ рмШୋрм╖ିрмд рмкрмжрмХ୍рм╖େрмк рммିрмЪାрм░рмпୋрмЧ୍рнЯ। рмоୁрмЦ୍рнЯрморми୍рмд୍рм░ୀ рмП. рм░େрмнрми୍рме рм░େрмб୍рмбି рм╕ୂрмЪрмиା рмжେрмЗрмЫрми୍рмдି рмпେ, рм░ାрмЬ୍рнЯ рм╕рм░рмХାрм░ рмПрмХ рмПрмоିрмдି рмЖрмЗрми рмЖрмгିрммା рммିрм╖рнЯрм░େ рммିрмЪାрм░ рмХрм░ୁрмЫрми୍рмдି, рмпାрм╣ା рмж୍рн▒ାрм░ା рмиିрмЬ рммୃрмж୍рмз рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рмЕрммрм╣େрм│ା рмХрм░ୁрмеିрммା рм╕рм░рмХାрм░ୀ рмХрм░୍рмормЪାрм░ୀрмЩ୍рмХ рммେрмдрмирм░ୁ рнзрнж рмк୍рм░рмдିрм╢рмд рм░ାрм╢ି рмХାрмЯି рм╕େрм╣ି рмЯрмЩ୍рмХାрмХୁ рм╕ିрмзାрм╕рм│рмЦ рмоାрмдାрмкିрмдାрмЩ୍рмХ рмм୍рнЯାрмЩ୍рмХ рмЦାрмдାрмХୁ рмкрмаାрмпିрмм। рм╣େрм▓େ рмпେрмЙଁ рмкୁрмЕрмЭିрмЕрмоାрмиେ рм╕рм░рмХାрм░ୀ рмЪାрмХିрм░ୀ рмХрм░ିрмирмеିрммେ, рм╕େрмоାрмирмЩ୍рмХ рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рм╕рм░рмХାрм░ рмХେрмоିрмдି рми୍рнЯାрнЯ рмк୍рм░рмжାрми рмХрм░ିрммେ? рмаିрмХ୍ рмЕрмЫି, рмЪାрмХିрм░ୀрмЖ рмкୁрмЕрмЭିрмЕрмЩ୍рмХ рмХрмеା рмПрммେ рммିрмЪାрм░рмХୁ рмиିрмЖрмпାрмЙ। рмХିрми୍рмдୁ рмдା рмкୂрм░୍рммрм░ୁ рм╕рм░рмХାрм░рмЩ୍рмХୁ рмПрмЗрмаି рмЧୋрмЯିрмП рмк୍рм░рм╢୍рми - рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рмЕрммрм╣େрм│ା рмХрм▓େ рмпрмжି рммେрмдрми рмХାрмЯ рм╣େрмм, рмдେрммେ рмХрм░୍рмормЪାрм░ୀрм░ рм╕рм░୍рммрмиିрмо୍рми рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рммେрм│େ рмкрм░ିрммାрм░рм░ рм╕ଂрмЬ୍рмЮା рмиିрм░ୂрмкрмгрм░ୁ рм╕рм░рмХାрм░ рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рммାрмж рмжେрмЗрмЫрми୍рмдି рмХେрмоିрмдି?
рм╕рм░୍рммрмиିрмо୍рми рмормЬୁрм░ୀ рмЖрмЗрми рнзрнпрнкрнорм░େ (рммрм░୍рмд୍рмдрмоାрми рмормЬୁрм░ୀ рм╕ଂрм╣ିрмдା рнирнжрнзрнп) рммେрмдрмирм░ рмкрм░ିрмоାрмг рмиିрм░୍рмг୍рмгрнЯ рмкାрмЗଁ рм╕୍рмкрм╖୍рмЯ рмЖрмЗрмирмЧрмд рмоାрмирмжрмг୍рмб рмирмеିрммାрм░ୁ рмЬୁрм▓ାрмЗ рнзрнпрнлрннрм░େ рмЕрмиୁрм╖୍рмаିрмд рнзрнлрмдрмо рмнାрм░рмдୀрнЯ рм╢୍рм░рмо рм╕рмо୍рмоେрм│рми рмнାрм░рмдрм░େ рмЖрммрм╢୍рнЯрмХрмдା рмЖрмзାрм░ିрмд рм╕рм░୍рммрмиିрмо୍рми рммେрмдрмирм░ рмоୌрм│ିрмХ рмвାрмЮ୍рмЪା рмиିрм░୍рмж୍рмзାрм░рмг рмХрм░ି рмкୁрм░ୁрм╖ рмХрм░୍рмормЪାрм░ୀрмХୁ рнз, рмкрмд୍рмиୀрмХୁ рнж.рно рмПрммଂ рм╕େрмоାрмирмЩ୍рмХрм░ рмжୁрмЗ рм╕рми୍рмдାрмирмХୁ рмк୍рм░рмд୍рнЯେрмХ рнж.рнм рмПрмХрмХ рмнାрммେ рмЧрмгрмиା рмХрм░ି рмЧୋрмЯିрмП рм╕ାрмзାрм░рмг рмкрм░ିрммାрм░ рм╕ଂрмЬ୍рмЮା рмдିрмиୋрмЯି рмЙрмкрмнୋрмХ୍рмдା рмПрмХрмХрм░େ рмиିрм░୍рмж୍рмзାрм░рмг рмХрм░ିрммା рмкାрмЗଁ рмормдାрмормд рм░рмЦିрммା рм╕рм╣ рмкାрмЮ୍рмЪрмЯି рмоାрмирмжрмг୍рмб рмк୍рм░рм╕୍рмдୁрмд рмХрм░ିрмеିрм▓ା। рмПрм╣ି рмЧрмгрмиାрм░ୁ рммେрмдрми рмЙрмкାрм░୍рмЬрмирмХାрм░ୀрмЩ୍рмХ рмоାрмдାрмкିрмдା рм╕୍рмкрм╖୍рмЯ рмЙрмкେрмХ୍рм╖ିрмд рм░рм╣ିрм▓େ рмпାрм╣ା рмжрм╢рмХ рмжрм╢рмХ рмзрм░ି рмЕрммିрмЪрм│ିрмд рм░рм╣ିрм▓ା। рнзрнпрнпрнирм░େ рмнାрм░рмдрм░ рм╕рм░୍рммୋрмЪ୍рмЪ рми୍рнЯାрнЯାрм│рнЯ рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рмк୍рм░рмгାрм│ୀрмХୁ рмЕрмзିрмХ рмоାрмирммୀрнЯ рмХрм░ିрммାрмХୁ рмЪେрм╖୍рмЯା рмХрм░ି рм╢ିрм╢ୁрмоାрмирмЩ୍рмХ рм╢ିрмХ୍рм╖ା, рмЪିрмХିрмд୍рм╕ା рмЖрммрм╢୍рнЯрмХрмдା, рмкрм░୍рммрмкрм░୍рммାрмгୀ рмУ рмЕрмиୁрм╖୍рмаାрми рм╕рм╣ିрмд рми୍рнЯୁрмирмдрмо рмормиୋрм░рмЮ୍рмЬрми, рмПрммଂ рммୃрмж୍рмзାрммрм╕୍рмеା рмУ рммିрммାрм╣ рмнрм│ି рмЖрмкାрмдрмХାрм│ୀрми рмЦрм░୍рмЪ୍рмЪ рм╕рмоୂрм╣рмХୁ рмоୋрмЯ рм╕рм░୍рммрмиିрмо୍рми рммେрмдрмирм░ рнирнл% рм╣ିрм╕ାрммрм░େ рмЕрмдିрм░ିрмХ୍рмд рмЙрмкାрмжାрми рмнାрммେ рм╕рмо୍рмоିрм│ିрмд рмХрм░ିрммାрмХୁ рмиିрм░୍рмж୍рмжେрм╢ рмжେрмЗрмеିрм▓େ рм╣େଁ рмПрм╕рммୁрмХୁ рмХେрммрм│ рммେрмдрми рмЙрмкାрм░୍рмЬрмирмХାрм░ୀрмЩ୍рмХ рмПрмХрмХ рмкрм░ିрммାрм░ рмкрм░୍рмп୍рнЯрми୍рмд рм╕ୀрмоିрмд рм░рмЦି рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рмФрмкрмЪାрм░ିрмХ рмЖрммрм╢୍рнЯрмХрмдା рмЧрмгрмиାрм░ୁ рммାрм╣ାрм░େ рм░рмЦିрм▓େ। рмЧୁрм░ୁрмд୍рн▒рмкୂрм░୍рмг୍рмг рмнାрммେ, рмПрм╣ି рмк୍рм░рм╕рмЩ୍рмЧрмЯି рмПрммେ рмЬାрмдୀрнЯ рм╕୍рмдрм░рм░େ рмЖрм▓ୋрмЪିрмд рм╣େрмЙрмЫି। рнй рмлେрммୃрмЖрм░ୀ рнирнжрнирнлрм░େ рм▓ିрмЦିрмд рмнାрммେ рмПрммଂ рнзрнж рмлେрммୃрмЖрм░ୀ рнирнжрнирнлрм░େ рмЕрм╖୍рмЯрмо рмХେрми୍рмж୍рм░ୀрнЯ рммେрмдрми рмЖрнЯୋрмЧрм░ рм╕рм░୍рмд୍рмдାрммрм│ୀ рм╕рмо୍рмкрм░୍рмХିрмд рмЖрм▓ୋрмЪрмиା рм╕рморнЯрм░େ, рмХрм░୍рмормЪାрм░ୀ рмкрмХ୍рм╖ рмЬାрмдୀрнЯ рмкрм░ିрм╖рмж рмдрм░рмлрм░ୁ рмФрмкрмЪାрм░ିрмХ рмнାрммେ рмоାрмдା рмУ рмкିрмдା рмЙрмнрнЯрмЩ୍рмХୁ рмЧୋрмЯିрмП рмЧୋрмЯିрмП рмЙрмкрмнୋрмХ୍рмдା рмПрмХрмХ рмнାрммେ рммିрмЪାрм░ рмХрм░ିрммା рм╕рм╣ рмХрм░୍рмормЪାрм░ୀрм░ рмкрм░ିрммାрм░рмХୁ рмкୁрм░ୁрмгା рмдିрмиି рмЙрмкрмнୋрмХ୍рмдା рмПрмХрмХ рммрмжрм│рм░େ рмкାрмЮ୍рмЪ рмЙрмкрмнୋрмХ୍рмдା рмПрмХрмХ рмврмЮ୍рмЪାрм░େ рмкрм░ିрммрм░୍рмд୍рмдрми рмХрм░ି рм╕рм░୍рммрмиିрмо୍рми рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рм╕ୂрмд୍рм░рмХୁ рм╕ଂрм╢ୋрмзрми рмХрм░ିрммା рмкାрмЗଁ рмжାрммି рмЙрмаିрмЫି। рмпрмжି рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рмЖрмЗрмирмЧрмд, рмиୀрмдିрмЧрмд рмУ рм╕ାрмоାрмЬିрмХ рмнାрммେ рмиିрм░୍рмнрм░рм╢ୀрм│ рмнାрммେ рм╕୍рн▒ୀрмХାрм░ рмХрм░ାрмпାрмП, рмдେрммେ рм╕େрмоାрмирмЩ୍рмХୁ рмЕрм░୍рмермиୈрмдିрмХ рмнାрммେ рмормз୍рнЯ рм╕୍рн▒ୀрмХାрм░ рмХрм░ିрммାрм░ рмЖрммрм╢୍рнЯрмХрмдା рм░рм╣ିрмЫି।
рмЕрмзିрмХрми୍рмдୁ, рм╕рм░рмХାрм░ୀ рмЪାрмХିрм░ୀрмЖрмоାрмирмЩ୍рмХ рмЕрммрм╕୍рмеା рмПрммେ рммେрм╢୍ рм╕рмЩ୍рмХрмЯାрмкрми୍рми। рммିрмЧрмд рмжୁрмЗ рмжрм╢рми୍рмзି рмзрм░ି рмкେрмирм╕рми рмЙрмкрм░େ рмШрмирмШрми рмЖрмХ୍рм░рмормг। рмкୁрм░ୁрмгା рмкେрмирм╕рми рмпୋрмЬрмиାрм░େ рм╢େрм╖ рмжрм░рмоାрм░ рнлрнж% рмкେрмирм╕рми рмкାрмЗଁ рмиିрмЬେ рмнрм▓рм░େ рммрмЮ୍рмЪିрммା рм╕рм╣ рмиିрмЬ рммрнЯрм╕୍рмХ рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рмнрм▓рм░େ рм░рмЦିрммାрмХୁ рм╕рмХ୍рм╖рмо рмеିрммା рм╕рм░рмХାрм░ୀ рмХрм░୍рмормЪାрм░ୀрм░ рмкେрмирм╕рмирмХୁ рм╕рм░рмХାрм░ рмЬାрмдୀрнЯ рмкେрмирм╕рми рмпୋрмЬрмиା рмиାଁрм░େ рнирнжрнжрнкрм░ୁ рммрми୍рмж рмХрм▓େ। рмкୁрмирм╢୍рмЪ рммିрмд୍рмд рммିрмзେрнЯрмХ рнирнжрнирнл рмЬрм░ିрмЖрм░େ рммрнЯрм╕୍рмХ рмкେрмирм╕рмирмнୋрмЧୀрмЩ୍рмХ рмормз୍рнЯрм░େ рмПрмХ рмкାрмдрм░рмЕрми୍рмдрм░ рм╕ୃрм╖୍рмЯି рмХрм░ି рмХେрми୍рмж୍рм░ୀрнЯ рммେрмдрми рмЖрнЯୋрмЧ рм╕ୁрмкାрм░ିрм╢ рм▓ାрмЧୁ рмХрм░ିрммାрм░ рмдାрм░ିрмЦ рмПрммଂ рм╕େрмЗ рмдାрм░ିрмЦ рмкୂрм░୍рммрм░ୁ рмЕрммрм╕рм░ рмЧ୍рм░рм╣рмг рмХрм░ିрмеିрммା рмХрм░୍рмормЪାрм░ୀрмЩ୍рмХ рмкେрмирм╕рми୍ рм╕ଂрм╢ୋрмзрмирм░ рмЕрмзିрмХାрм░ рмиିрмЬ рм╣ାрмдрмХୁ рмиେрмЗрмЫрми୍рмдି। рмЕрм░୍рмеାрмд рмиୂрмЖ рммିрмд୍рмд рммିрмзେрнЯрмХ рнирнжрнирнл рмЕрмиୁрм╕ାрм░େ рммେрмдрми рмЖрнЯୋрмЧрмЩ୍рмХ рм╕ୁрмкାрм░ିрм╢ рм▓ାрмЧୁ рм╣େрммା рмкୂрм░୍рммрм░ୁ рмЕрммрм╕рм░ рмиେрмЗрмеିрммା рмХрм░୍рмормЪାрм░ୀрмЩ୍рмХ рмкେрмирм╕рми୍ рм╕ଂрм╢ୋрмзିрмд рм╣େрммାрм░ рм╕рмо୍рмнାрммрмиା рмХрмо୍। рмоୋрмЯ୍ рнмрнз% рмкେрмирм╕рмирмнୋрмЧୀ рмиିрмЬ рмиାрмдିрмиାрмдୁрмгୀрмЩ୍рмХ рмжାрнЯିрмд୍рм╡ рм╕рмо୍рмнାрм│ୁрмеିрммା рмПрммଂ рнйрнй%рм░ୁ рмЕрмзିрмХ рмкେрмирм╕рмирмнୋрмЧୀ рм╕рмо୍рмкୂрм░୍рмг୍рмг рмкрм░ିрммାрм░рм░ рммୋрмЭ рмЙрмаାрмЙрмеିрммା рммେрм│େ, рм╕рм░рмХାрм░рмЩ୍рмХрм░ рмП рмкାрмдрм░рмЕрми୍рмдрм░ рмиୀрмдି рм╕рмо୍рммିрмзାрмирм░ рмзାрм░ା рнзрнк рмк୍рм░рмдି рмПрмХ рмХ୍рм░ୁрм░ рмЕрмЯрм╣ାрм╕୍рнЯ рмдрмеା рммрнЯрм╕୍рмХ рмкେрмирм╕рмирмнୋрмЧୀрмЩ୍рмХ рмк୍рм░рмдି рмЪрм░рмо рмЕрммрм╣େрм│ା। рмЕрмзିрмХାଂрм╢ рммୃрмж୍рмз рмкେрмирм╕рмирмнୋрмЧୀ рмоାрмдାрмкିрмдାрмоାрмиେ рмЕрммрм╣େрм│ିрмд рм╣େрмЙрмеିрммା рммେрм│େ, рмкେрмирм╕рми рмирм░рм╣ିрм▓େ рм╕େрмоାрмирмЩ୍рмХ рмЕрммрм╕୍рмеା рмпାрм╣ାрм╣େрмм рмдାрм╣ା рм╕рм╣рмЬрм░େ рмЕрмиୁрмоେрнЯ। рмЕрмзିрмХрми୍рмдୁ, рмирмнେрмо୍рммрм░ рнирнжрнирнлрм░େ рмЕрм╖୍рмЯрмо рмХେрми୍рмж୍рм░ୀрнЯ рммେрмдрми рмЖрнЯୋрмЧ рм╕рм░୍рмд୍рмдାрммрм│ୀрм░ рм░ାрмЬрмкрмд୍рм░ рммିрмЬ୍рмЮрмк୍рмдି рмк୍рм░рмХାрм╢ рмкାрмЗрммା рмкрм░େ рмормз୍рнЯ рм╕рм░୍рммрмиିрмо୍рми рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рм╕ୂрмд୍рм░рм░ рм╕ଂрм╢ୋрмзрми рмжାрммିрмХୁ рмХрм░୍рмормЪାрм░ୀ рмкрмХ୍рм╖ рмжୋрм╣рм░ାрмЗрмЫрми୍рмдି। рмоୌрм│ିрмХ рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рм╕ୂрмд୍рм░рмХୁ рм╕ଂрм╢ୋрмзрми рмирмХрм░ି, рмдେрм▓େрмЩ୍рмЧାрмиା рм╕рм░рмХାрм░рмЩ୍рмХ рмжрмг୍рмбାрмд୍рмормХ рмжрм░рмоାрмХାрмЯ рмк୍рм░рмХ୍рм░ିрнЯା рмЖрмЗрмирмЧрмд рмЖрм╣୍рн▒ାрмирм░ рм╕рмо୍рмоୁрмЦୀрми рм╣େрммାрм░ рмпрмеେрм╖୍рмЯ рм╕рмо୍рмнାрммрмиା рм░рм╣ିрмЫି। рмПрм╣ା рмЙрмкрм░େ рмХେрми୍рмж୍рм░ рм╕рм░рмХାрм░, рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рмХрм░୍рмд୍рмдୃрмкрмХ୍рм╖ рмУ рм╕ାрмо୍рммିрмзାрмиିрмХ рм╕ଂрм╕୍рмеାрмоାрмиେ рмПрмХрмд୍рм░ିрмд рмнାрммେ рмХାрм░୍рмп୍рнЯ рмХрм░ିрммା рмЖрммрм╢୍рнЯрмХ। рмпେрм╣େрмдୁ рм░ାрмЬ୍рнЯ рм╕рм░рмХାрм░рмоାрмиେ рмкାрм░рмо୍рмкрм░ିрмХ рмнାрммେ рмХେрми୍рмж୍рм░ୀрнЯ рммେрмдрми рмЖрнЯୋрмЧ рм╕ୁрмкାрм░ିрм╢рмХୁ рмЕрмиୁрм╕рм░рмг рмХрм░рми୍рмдି, рмПрм╣ି рм╕рморнЯрм░େ рмиିрмЖрмпାрмЙрмеିрммା рм╕ିрмж୍рмзାрми୍рмдрмЧୁрмб଼ିрмХ рмЖрм╕рми୍рмдା рмжрм╢рмХ рмкାрмЗଁ рм▓рмХ୍рм╖ାрмзିрмХ рмкрм░ିрммାрм░рм░ рммୃрмж୍рмз рмоାрмдାрмкିрмдାрмЩ୍рмХ рмЖрм░୍рмеିрмХ рморм░୍рмп୍рнЯାрмжାрмХୁ рмиିрм╢୍рмЪрнЯ рм╕ାрмХାрм░ рмХрм░ିрмм।
рмПрм╣ା рмХେрммрм│ рм╕ଂрмЦ୍рнЯା, рмк୍рм░рмдିрм╢рмд рмХିрмо୍рммା рммେрмдрми рмоାрмкрмжрмг୍рмбрм░ рмХрмеା рмиୁрм╣େଁ। рмПрм╣ା рммрнЯрм╕рм░ рм╕ାрнЯାрм╣୍рмирм░େ рмЕрмиେрмХ рм░ୋрмЧрм░ рмШрм░ рм╕ାрмЬିрмеିрммା рммୃрмж୍рмз рмоାрмдାрмкିрмдାрмЩ୍рмХ рмЕрммрм╢ рм╢рм░ୀрм░рм░ рм╕େрм╣ି рмЪାрм▓ିрмкାрм░ୁрмирмеିрммା рмкାрмж, рмирмЗଁ рмкрмб଼ିрмеିрммା рмЕрмг୍рмЯା, рмерм░ୁрмеିрммା рм╣ାрмд, рмЭାрмкрм╕ା рмжିрм╢ୁрмеିрммା рмЖрмЦି, рмаିрмХ୍ рм╢ୁрмгୁрмирмеିрммା рмХାрми рмпାрм╣ାрм╕рммୁ рмжିрмиେ рмиିрмЬ рмкрм░ିрммାрм░ рм╕рм╣ рмжେрм╢ рмУ рмжрм╢рм░ рмЙрми୍рмирмдି рмкାрмЗଁ рмЙрмд୍рм╕рм░୍рмЧୀрмХୃрмд рмеିрм▓ା, рм╕େрмоାрмирмЩ୍рмХୁ рмдାрмЩ୍рмХ рмпрмеାрмпрме рм╕рмо୍рмоାрми рмлେрм░ାрмЗрмжେрммାрм░ рмХрмеା। рммୃрмж୍рмзାрммрм╕୍рмеା рм╕рми୍рмдାрмирмХୁ рмкାрм│ିрмеିрммାрм░ рмПрмХ рм╢ାрм╕୍рмдି рмнାрммେ рмкрм░ିрмгрмд рми рм╣େрмЙ। рмпେрмЙଁ рм╕рмоାрмЬ рмиିрмЬ рммୃрмж୍рмз рмоାрмдାрмкିрмдାрмЩ୍рмХୁ рморм░୍рмп୍рнЯାрмжା рмкାрмЗଁ рмнିрмХ୍рм╖ା рмоାрмЧିрммାрмХୁ рммାрмз୍рнЯ рмХрм░େ, рм╕େ рм╕рмоାрмЬ рмиିрмЬрм░ рмиୀрмдିрмЧрмд рмжିрмЧрмжрм░୍рм╢рми рм╣рм░ାрмП। рмПрммେ рм╕рморнЯ рмЖрм╕ିрмЫି рм╕рм░рмХାрм░ рмк୍рм░рмдୀрмХାрмд୍рмормХ рмХрм▓୍рнЯାрмгрм░ୁ рмЖрмЧрмХୁ рммрмв଼ି рммୃрмж୍рмз рмоାрмдାрмкିрмдାрмЩ୍рмХ рмЕрммрм╣େрм│ାрм░ рмЧрмармиାрмд୍рмормХ рмоୂрм│рмХାрм░рмгрмХୁ рмаିрмХ୍ рмХрм░рми୍рмдୁ। рммେрмдрми рмиିрм░୍рмж୍рмзାрм░рмг рм╕ୂрмд୍рм░рм░ рмкୁрмиଃрм╕ଂрм╢ୋрмзрми, рмнрм░рмгрмкୋрм╖рмг рмЖрмЗрмирм░ рмХрмаୋрм░ рмХାрм░୍рмп୍рнЯାрмиୁрм╖୍рмаାрми, рмПрммଂ рмЕрм░୍рмермиୈрмдିрмХ рмиୀрмдିрм░େ “рмкрм░ିрммାрм░” рм╕ଂрмЬ୍рмЮାрм░ рмкୁрмиଃрмиିрм░୍рмж୍рмзାрм░рмг рм╕рморнЯрм░ рмЬрм░ୁрм░ୀ рмЖрммрм╢୍рнЯрмХрмдା। рммୃрмж୍рмз рмоାрмдାрмкିрмдା рмХрм░୍рмормЪାрм░ୀрмЩ୍рмХ рмиୈрмдିрмХ рмУ рмЖрмЗрмирмЧрмд рмжାрнЯିрмд୍рн▒ рмнିрмдрм░େ рмк୍рм░рмдିрммିрмо୍рммିрмд рм╣େрмЗ рморм░୍рмп୍рнЯାрмжାрм░ рм╕рм╣ рммୃрмж୍рмзାрммрм╕୍рмеା рмЕрмдିрммାрм╣ିрмд рмХрм░рми୍рмдୁ।
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Demand, Dignity and Decision
-Bruhaspati Samal-
The story of every Pay Commission in India is, in truth, the story of millions who serve quietly and expect little—but hope for fairness. From clerks handling endless files to pensioners counting every rupee in retirement, the announcement of a Central Pay Commission has always symbolised correction, dignity, and renewal. Yet, the journey towards the 8th Central Pay Commission has been marked by an unsettling delay that has tested patience and deepened uncertainty. When the Terms of Reference (ToR) were finally notified, they did not bring reassurance; instead, they triggered a wave of concern across employees’ unions and pensioners’ forums. The explicit emphasis on “financial prudence” and the reference to the “cost of the non-contributory pension scheme” have already been strongly opposed by the Staff Side, who see in these phrases an attempt to precondition the Commission’s approach. Rather than beginning with justice and equity, the framework appears to begin with limitations. For a workforce that has waited years for a fair revision, this has raised a fundamental question—will the Commission act as a protector of rights or an instrument of restraint? It is in response to this climate of apprehension that the Confederation of Central Government Employees and Workers has submitted its detailed replies to the 18-point questionnaire, presenting a comprehensive charter of expectations grounded in experience, fairness, and national interest.
The Confederation’s central argument is both simple and profound: government employees are not an economic burden but a national asset. Their salaries are not dead expenditure but active investment in governance, productivity, and economic circulation. At a time when India stands among the world’s fastest-growing major economies, with expanding revenues and controlled fiscal deficits, the plea for equitable pay is not unrealistic—it is justified. The Confederation urges that the Commission must ensure that real wages are protected from inflation and that the benefits of economic growth reach those who sustain the administrative machinery. A strong line is drawn against the repeated comparison between government and private sector compensation. The Confederation points out that public service is fundamentally different in character. Government employees operate within a rigid framework of constitutional accountability, audit scrutiny, vigilance oversight, and restrictions under conduct rules. Their responsibilities are often broader, more complex, and directly tied to public welfare. Whether it is railway workers maintaining national lifelines or defence personnel engaged in hazardous production and operations, their roles cannot be equated with profit-driven private employment. The disparity becomes more glaring when certain public sector undertakings offer significantly better pay than central government services, raising serious concerns about internal inequity.
The replies also highlight the imbalance within the current compensation structure itself. Lower and middle-level employees, who face the highest burden of living costs, often receive disproportionately lower benefits. Housing expenses, transportation costs, and daily necessities consume a major share of their income, yet allowances fail to adequately compensate for these realities. The Confederation demands a restructuring that restores fairness—through higher fitment factors, realistic family norms, and assured career progression with at least five promotions over a service span. Without such measures, stagnation and dissatisfaction will continue to erode efficiency. In a rapidly evolving administrative environment, the Confederation argues that compensation must keep pace with expectations. Employees today are required to adapt to new technologies, upgrade skills, and deliver results under increasing public scrutiny. In this context, the proposal to raise annual increments from 3% to 6% is presented as a necessary correction. Simultaneously, it firmly opposes any move towards flexible or cafeteria-style allowances, asserting that uniform and guaranteed benefits are essential to maintain equity, particularly for those working in difficult terrains and challenging conditions.
The question of pensions stands at the moral centre of the entire debate. The Confederation reminds that pension is not generosity—it is earned through decades of service and protected as a right by the Supreme Court. However, recent developments, particularly the provisions introduced through the Finance Act 2025, are viewed as regressive steps that weaken pension security and contradict established judicial principles. These changes, coupled with the shift to the contributory pension system, have created a situation where many retirees struggle to meet even basic expenses. The demand for restoration of the Old Pension Scheme is therefore not merely financial; it is a demand to restore dignity and uphold constitutional values.
Inflation protection through Dearness Allowance is another area of serious concern. The existing index used for calculation does not reflect real market conditions, as it is based on subsidized pricing structures. The Confederation calls for a more realistic index that captures actual consumer expenditure patterns. Without such reform, employees and pensioners will continue to experience a steady erosion of purchasing power, undermining the very purpose of periodic pay revisions.
The voices of those in high-risk and critical sectors echo strongly in the submission. Railway employees, who keep the nation moving day and night, often at the cost of their lives; defence civilians, who work in dangerous environments; and armed forces personnel, who stand guard under extreme conditions—all demand recognition that goes beyond symbolic appreciation. The Confederation advocates enhanced compensation, better allowances, and policies that truly reflect the risks and sacrifices involved. It also underscores the need to support scientists with globally competitive pay, ensuring that India retains its intellectual capital in strategic sectors.
Equally important is the Confederation’s warning against the growing trend of outsourcing and contractual employment. Governance, it argues, cannot be sustained on temporary arrangements. Core functions of the state require continuity, accountability, and institutional memory—qualities that only a stable and permanent workforce can ensure. Excessive reliance on contractual models not only undermines service quality but also erodes employee morale and public trust. The same concern extends to lateral entry practices that limit career progression for existing employees. The Confederation also calls for a fair and rational approach to bonus payments, removal of outdated ceilings, and guaranteed minimum benefits that reflect actual earnings. These measures, though often overlooked, play a significant role in maintaining morale and recognizing collective effort within government machinery.
As the 8th Central Pay Commission deliberates on its recommendations, it carries a responsibility that goes far beyond numbers and formulas. It must decide whether to uphold the principles of justice and equity or to be guided by constraints that overlook human realities. This is not merely an economic exercise—it is a test of intent. A nation that aspires to global leadership cannot afford to neglect those who run its administration. A government that speaks of inclusive growth must ensure that its own employees and pensioners are not excluded from that promise. The Confederation’s submission is not a list of demands—it is a reflection of lived experiences, accumulated grievances, and enduring hope. The moment calls for courage. It calls for a decision that restores faith, not one that deepens disillusionment. If the Commission chooses fairness, it will strengthen the foundations of governance and honour the silent service of millions. But if it allows caution to overshadow justice, it risks igniting a collective voice that will no longer remain confined to memorandums and representations. For when dignity is denied too long, it does not fade—it rises.
(The author is a Service Union Representative and a columnist who is currently working as the General Secretary, Confederation of Central Govt. Employees and Workers, Odisha State CoC and also as the President, Forum of Civil Pensioners’ Association, Odisha State Committee, Bhubaneswar. eMail: samalbruhaspati@gmail.com)










































